Tuesday, June 5, 2012

Creation and Caste in Purusha Suktham.

Previous article:-

Can Jesus ever be the Purusha of Purusha Suktha?

 

Purusha sUkhtam is presented in a specific sequence, starting from macro cosmic creation and Purusha's omnipresence in everything to how this manifestation must be sustained by yajnas as root of Dharma so that Glory is attained.


A deeper analysis of the Suktham would reveal some valuable clues to understand what Creation means. Creation is not simply about the formation and expansion of the material Universe that we see. The current thinking on Creation and material Universe is that matter expands and consciousness enters into that giving life to that. It is not so. The basal factor that exists is Consciousness which is called Purusha. It springs up into different forms with specific faculties attached to them.


The best way to understand is to compare this with formation of a child.


How does the child come into being?


Is it the physical body or the life (consciousness) that comes first?


What gives the shape and form and faculties to the child in the making (in the womb)?


Is it the consciousness (life or athman or soul) that gives shape to the body or the body gets a shape of its own and the soul enters it?


If we ask these questions, we will come to a realisation that it is the soul that gives the shape to the child. Even though the formation of organs is programmed and is almost mechanical in development, how a child gets the organs and its functions is determined by the soul and not by the physical components themselves. To explain this better, let us imagine that a couple get a number of children. Though the basic components come from the same parents, no two children are the same. They differ in appearance and in faculties. The physical features are not the same. The mental capabilities also are not the same for all the children of the same parents. One of them may have the eye, but may be born blind. One of them may have the ears but may be born deaf. How does this happen, unless such a deficiency is determined by the Prarabhda karma that the soul carries along from previous births?


It is the prarabhda karma (the result of one's past actions that must be manifest in the current birth ) that makes one have vision or lose vision, have hearing sense or be born deaf and so on. How such a deficiency (or efficiency) gets manifest in the developing stage inside womb is determined by the soul or the consciousness that has pervaded the foetus. That soul is the purusha of the foetus. In other words, the soul or consciousness or Purusha is the determinant of the kind of physical shape and the mental faculty of anything or any manifestation in this Universe.


This means when we say that a Big bang happened triggering a chain reaction that led to creation of the material universe, what triggered that Big bang or what shape and faculties that the created material came to possess were all determined by the Purusha or the Soul or the Energy that is inseparable from the materials and also the basic substratum for all of them.  Without acknowledging the omni presence of this Purusha or the Consciousness, the mystery of why of creation cannot be solved.


The 1000 headedness of the Purusha in the first verse of Purusha suktham depicts the nature of Purusha as the substratum and the pervading one as well in anything and everything that unfolds of this Purusha.


In the process it (Purusha and therefore the created ones) manifests itself in accordance with the faculties. When its power of speech and wisdom is manifest, it is called Brahmin. When its power of courage and physical strength is manifest, it is called Kshatriya. When its power of economic sense is manifest, it is called as Vaisya. And when its power of workmanship is manifest, it is called Shudra.  These four are the basic faculties without which a society cannot flourish. Like how a man requires the 5 faculties, connected to vital organs in his body, for his well being, a society requires these four faculties for its sustenance. Everyman will have one of these four manifest in good amount and in tangible way within himself. (This concept is found expressed in Tholkaappiyam and Thirukkural also where it is further developed as Kulam versus Kudi. The above 4 faculties which are generally known as Varna are identified as Kulam. Within a Kulam, people exist with various levels of the faculty that ultimately makes them pursue works of different nature. People following a specific work of this kind form a Kudi. Work determines Kudi whereas mental faculty determines Kulam or varna.)


One of the inferences of Purusha being manifest as Brahmin Kshatriya etc, is that every man, be a Brahmin, or a Kshatriya or a Vaisya or a Shudra -  has Purusha residing within himself. In other words a Brahmin or a Kshatriya or a Vasiya or Shudra is Purusha Himself manifest with specific faculties. There is nothing casteist about the verse implying this. The verse only describes the way Purusha is manifest.


The verse indicating this is highly misinterpreted, only after the Westerner tired to give their versions from their limited understanding of Hindu texts.

That verse is as follows:


brAhmaNo asya mukhamAseet | bAhoo rAjanya: krta: |

ooru tadasya yad vaishya | padbhyAm shoodro ajAyata || 12 ||


(asya) His (mukham) mouth (Aseet) became (brAhmaNa:)
the Brahmin, (bAhoo) his arms (krta:) were made (rAjanya:)
Kings. (yad) what were(asya ooru) his thighs, (tad) they were
made into (vaishya:) the merchants, (padbhyAm) and from his feet
(shoodro) were the servants (ajAyata) born.


The association of Shudras with the feet of Purusha was interpreted as castiest by the British writers who called it a mode of subjugation employed by 'Brahmanised' locals. They said that Brahmins were the Aryans who came to colonise India and used the caste tool to subjugate the locals. At the same time they could not accept that this verse was given by the 'Aryans" because according to them, Aryans came from their stock in a remote past. So they said that this verse was an interpolation done by later day Brahmins having superiority complex (page 548 of the Census Report of 1901)


If that is true, there is no need to say in verse 14, that the earth was born from the feet of the Purusha. It runs like this:-

nAbhyA Aseedantariksham | sheerSHNau dhyau: samavartata |
padbhyAm bhoomir disha: shrotrAt | tathA lokAm akalpayan || 14 ||

(nAbhyA) from his navel (Aseed) did appear (antarisham)
space. (sheerSHNa:) From his head was (dhyau:) the sky
(sam-avartat) well established. (padbhyAm) From his feet
(bhoomi) the earth (shrotrAt) from his ears (disha:) the directions
(tathA) This did they (akalpayan) by mere intent, that is sankalpa,
cause (lokAn) the worlds.

This verse of the Purusha suktha says that the earth is born of the feet of Purusha. The same Purusha suktha says a couple of verses before that the Shudra was formed from the feet of Purusha!

If the Earth is born from the feet of Purusha.

And  Shudra is born from the feet of Purusha

It means that the Earth and the Shudra are the same!

This is what we can infer!


By this equation, it is shown that Purusha is deeply rooted in the earth. Everyone born in the earth is a Shudra. Only when he or she realises that the Purusha is the causative for them and the earth as well and understands that he or she has to surrender at the feet of Purusha, he or she can realise the presence of Purusha within oneself. That is why it is said that everyone is born as shudra. By striving to know about Brahman (which is Purusha Himself) one can become a Brahmin or a kshatriya or a Vaisya.


There was a time when all the people of Bharatha varsha were elevated from Shudra-hood and came under the first three varnas. A verse in Satapatha Brahmana and Taittriya Brahmana mention that only the first 3 varnas were manifest of Purusha in creation.


While Satapatha Brahmana says that the three varnas sprang from Bhu, Bhuvah and Svah, Taittriya Brahmana says that Vaisyas came from Rig Veda, kshatriyas came from Yajur Veda and Brahmins came from Sama Veda. The relevant verses are quoted below:


Satapatha Brahmana says:-


11.1.4.11.— "(Uttering), 'butgh', Prajapati generated this earth. (Uttering) 'bhuvah'
he generated the air, and (Utering) 'svah' he generated the sky. This universe is co-
extensive with these worlds. (The fire) is placed with the whole. Saying 'bhuh',
Prajapali generated the Brahman; saying 'bhuvah', he generated the Kshattra; (and
saying) 'svah', he generated the Vis.
The fire is placed with the whole. (Saying)
'bhuh', Prajapati generated himself; (saying) bhuvah', he generated offspring :
saying 'svah', he generated animals. This world is so much as self, offspring, and
animals. (The fire) is placed with the whole."

 

Taittirya Brahmana says :


111.12.9.2.— "This entire (universe) has been created by Brahma. Men say that the Vaishya class was produced from ric verses. They say that the Yajur Veda is the womb from which the Kshattriya was born. The Sama Veda is the source from which the Brahmins sprang. This word the ancients declared to the ancients."

 

This means all the people of Bharath had some knowledge of Brahman and followed Vedic rituals. This also means that all the people must have worn the sacred thread and grown tuft as a mark of gaining some knowledge of Brahman. Even all those castes whichare clamouring to call themselves as backward or most backward had followed some Vedic ritual until a century ago.


Take a look at the photo of goldsmiths of Madras Presidency. They are seen wearing the sacred thread.



 

 

The following photo is that of carpenters of Madras Presidency about a century ago. They too can be seen wearing the sacred thread. That means they have had some learning of Vedas and were aware of knowledge of Brahman.



 


The following photo is that of Kunbis of Maharashtra. They are now called as the OBcs and are found throughout North India. A 1916 photo of them shows them wearing the sacred thread and tuft. That photo is shown below.


 

The following is the picture painted by Raja Ravi Varma of  a roadside scene of a gypsy family. The gypsy boy is sporting a tuft. Almost all the people in olden days wore a tuft which was ceremoniously worn anytime after the age of 3 by a ritual called Chowla upanayana. It involves some Vedic rituals. All the people had followed that.


 


The shudra-hood was a non-existent concept in Bharat until Parasurama's times. It is when he attacked kshatriyas, some of them concealed their identity by giving up the sacred thread and the Vedic rituals. The so-called scheduled tribes such as Mundas, savaras and Pundaras were such people only about whom I will write in my series on Brahmins. 


Coming to the Purusha suktha verse on 4 varnas, without understanding the import of the verse, western writers have mis interpreted it. The Indian 'intellectuals' have followed suit.   Adding insult to injury, Ninan -like people are writing nonsense by equating Jesus with Purusha. It is Ninan who is interpolating Purusha Suktha. But he has audacity to say that Brahmins interpolated. He went to the extent of saying that Vaishanvites interpolated the concept of Lakshmi and Vishnu into Purusha Suktham.

 

Taking objection to this unjust comment let me give the inner concepts of this verse which contains tremendous wisdom of the Vedic religion.


(Continued in the next post)

9 comments:

  1. Why we are not able to see the images?

    ReplyDelete
  2. With due respect, I feel Hindus should stop using the word Soul in the place of Atman.They are not synonymous. Soul has a beginning and an end. Atman is eternal. Sorry for nit picking

    ReplyDelete
  3. From: S. Kalyanaraman
    Date: Wed, Jun 6, 2012 at 6:33 AM
    Subject: Non-random-Thoughts:Creation and Caste in Purusha Suktham.
    To: jayasree


    Brilliant. I am waiting for the second post. I will broadcast it.



    http://bharatkalyan97.blogspot.in/2012/06/creation-and-caste-in-purusha-suktham.html

    ReplyDelete
  4. From: MK.Krishnaswamy
    Date: Wed, Jun 6, 2012 at 8:11 AM
    Subject: Non-random-Thoughts:Creation and Caste in Purusha Suktham.
    To: jayasree


    One of the adverse effects of the English language, introduced by the East India Company and the British Govt after colonisation, was to replace completely the Sanskrit language and along withi it, its value to the culture of India. In the disguise of translation, even Max Mueller was paid to translate the Vedas into English and deceiptfully interpret the meaning in dubious ways to convey wrong meaning, so that their divide and rule policy might succeed - and their effort succeeded. A counter-effort is needed thro' endowments to to establish 'chairs' and scholarships for research, publication of books. The greatest hoax by the British which succeeded was Max Mueller who boasted that he had done his part to undermine the regard of the Hindus in their scriptures and encourage christian theories.
    May your efforts succeed to reinculcate among the Hindus love for their culture. It will have a chance to succeed only if orthodoxy is relaxed and the followers of vedas stop cease asserting the glory and superiority of Brahmanism as practised.
    MKK

    ReplyDelete
  5. @rk

    Yes, the word soul is not a proper one to indicate Atman. But I used it in this article, interchangeable with Atman, Consciousness and self for the sake of diverse readers who may not know what Atman implies.

    The word atman is used for both Paramathma and Jeevatma. To avoid confusion, we find the translators to use capital letter for Paramatma and small letter for Jeevatma. That is, 'atman' for Jeevathma and 'Atman' for Paramatma is used. These are employed in translations of commentaries to Brahma sutra where we come across many sentences with reference to both Paramatma and Jeevatma within the same sentence.

    Infact the common usage in English for Atman is "self" and "consciousness". The word self with Capital S is used to indicate Paramatman (Self) and with small s is used to indicate Jeevathaman (self). I used the word soul at places for people to understand.

    ReplyDelete
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    ReplyDelete
  7. Great article Madam. Only today I got time to read such nice articles. A deep research on the Vedic texts. I read one such interpretation of the Purusha Suktham somewhere (not sure of the source):-

    1. The Brahmins are the teachers. Mouth and speech are very important for teachers. Hence they are said to be born from His mouth.

    2. The Kshatriyas represent phyical strength and muscle power. People judge whether a man is strong or not, by looking at his muscles particularly the arms and the shoulders. No wonder why the warriors are said to be born from His shoulders.

    3. The Vaishyas are the merchants and traders who store money and who feed the society. The stomach is the place where the consumed food is stored. So Vaishyas are said to be born from His stomach and thighs.

    4. Shudras are the workforce without whom the other three classes cannot stand on their own. In other words, they are like the legs who sustain the society. Hence they are said to be born from the Purusha's legs.

    When we surrender to God, we fall at His feet, not to His mouth, shoulders or thighs. Hence there is nothing insulting to be born from God's feet. As you said, the Earth herself came from His feet, in whom all the four classes dwell. If God had intentions of separating people in the name of castes, he could have very well placed all four classes in four different planets. Why did he create all of them in one planet?

    ReplyDelete
  8. Varna seems to be have existed in both Vedic and Ancient tamil and might have been ascertained by birth only (though it may have been taken out of context in this Sukta)

    When people go to Naadi Jyotisham, the Naadi reader will tell the caste of the person..like Andhanan, Kshatriyan etc.

    Many Naadi's which are believed to have been translated by Sarfoji maharaja of Thanjavur were originally in sanskrit written by Agathiyar etc

    If Agastiyar / or his students are able to predict with perfection about a to be born person's caste, DOB, parents, the question of non association of caste to birth or family may fall apart.

    What and how we live may differ (profession) but what we are born (caste) is linked to our families caste

    ReplyDelete
  9. // What and how we live may differ (profession) but what we are born (caste) is linked to our families caste //

    This is characterized by the line "varthanee kula sampthaam" in Janani janma sawkhyaanaam verse written at the top of the horoscope.

    Any horoscope will show the nature of an individual that is understood by varna. The moon-sign is noted for whether the sign is fiery, earthy, windy or watery. Moon in fiery sign makes one khstriya natured. In earthy sign, vasihya natured, in windy sign Shudra natured and in watery sign Brahmana natured. A further interface of moon in navamsa and lagna signs are done to deduce the caste. Sukar naadi gives clues to deduce the caste in its chapter on how to deduce the street and house position and other nearby landmarks at the time of birth.

    It must also be said that marriage poruththam norms had varna poruththam as the foremost one in the ancient texts. It is still seen everywhere in India except Tamilnadu. Perhaps, the Dravidian movement made the astrologers shun this Kuta.

    Those who can read Tamil may read the 52 nd article in my Tamil series where I have written in details about what varna implies. The link is here:-


    http://thamizhan-thiravidana.blogspot.in/2011/05/52.html

    ReplyDelete