Showing posts with label Nature. Show all posts
Showing posts with label Nature. Show all posts

Thursday, October 29, 2020

Sidereal representation of oscillating equinoxes (Part 3 of my paper on Siddhantic concept of precession)

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This is Part 3 of my paper on the Siddhantic concept of the equinoxes offering newer insights into emerging trends in Science on Precession.

The emerging trends in science were already written HERE in brief.

Assessment of the lunar data brought out a realization that the earth’s axis is not precessing as thought to be since the times of Hipparchus. Precession is noticed with reference to the background stars but NOT with the sun which means that the entire solar system is precessing as the sun moves across space in its journey.

A test of this hypothesis was provided by me through archaeoastronomy on how the equinoctial alignment of the ancient monuments such as the 5000 year old Stonehenge in England, Chichen Itza in Yucatan, Angkor Wat temple in Cambodia, Mnajdra temple of Malta, Chaco Canyon of New Mexico, Grianan of Aileach of Ireland, Ahu Akivi statues of Easter Island and Padmanabha Swamy temple in our own country, had not changed a fraction of a degree after all these years. If it is true that the earth’s axis is precessing, this alignment cannot go on for thousands of years now. (This article can be read here)


In the absence of axial precession of the earth, the concept of the gyroscopic movement of the earth, causing a precessional cycle of 24,000 years is also absent. This causes redundant the utility of the astronomy simulators for dating ancient Indian past.

The earth spinning around the axis is not at all causing any precessional change or a circle of precession. What is noticed as precession is caused by the movement of the sun along with the solar system. This movement was observed by the Indic society as an oscillating movement of the equinoxes which in reality is the spiraling movement made by the sun across the sky as it surges ahead in its path.

The Indic community, observing this phenomenon for thousands of years uninterruptedly had recorded this in two different ways. Part 3 of my paper brings to the attention of the readers, these two ways along with textual, epigraphic and iconographic evidences for the same. It can be read here HERE


In Part 1, I presented the current western concept of precession and the Siddhantic concept of precession supported by Aryabhatiya.

In Part 2, I derived the three cycles of precession based on the version given in Siddhanta Shiromani authored by Bhaskara II

                                                            

In Part 3, I have given the sidereal representation of the oscillating equinoxes moving with 18 padas of stars. For example the vernal equinox can move between the 4th pada of Purva Bhadrapada in Pisces and the 1st Pada of Krittika in Aries. Correspondingly the solstices also move within 18 padas. I have also shown the sidereal limits of the oscillation in the earlier times when Abhijit was part of the zodiac.

For easier perception, the ancient sages had given the limits in terms of months while always referring to the middle position at the beginning of Aries. This conveys that the equinox does not go around the zodiac of 360 degrees! I have given the evidences from Surya Siddhanta, Brahmanda Purana, Vayu Purana, Brihat Samhita and Paripaadal in Tamil. I have produced an epigraphic evidence from Vijayadityadeva’s inscription dated 1065 CE. Iconographic evidence comes from Kudalazhagar temple of Madurai that shows two snakes on either side of the sun in the middle of the zodiac. This is in tune with Bhavishya Purana description of Vasuki, the snake, raising up dust on the path of the chariot of the sun that binds the Sun with a celestial girdle called ‘Avyanga

Further on, I have shown how the pole stars are also observed within 54 degree span of the sky. The oft repeated concept of Shishumara (Ursa Minor) within whose span the northern pole stars are seen is also explained. The Vedic society had recognized only three Northern Pole stars, Dhruva (interchanged with Abhayam), Agni (interchanged with Indra) and Kashyapa (interchanged with Prajapati) that are visible only within 54 degree span in tune with the 54 degree oscillation of the equinox.


Details of these can be read at https://www.magzter.com/IN/The-Astrological-eMagazine/The-Astrological-eMagazine/Science/543359

Friday, October 16, 2020

Tracing the origin of Ganesha worship to Skanda’s time.

 

This is a video talk by me to a group of people for a question “Why Sri Ganesha is popular than Sri Muruga in Tamilnadu”. Please bear with me for any audio disturbance and my jet speed in talking to make up for the time due to a late start.


Anywhere you look around there are more Ganesha temples than Muruga temples in TN. This comparison comes from the premise that Muruga is considered to a Tamil God while Ganesha is not!

First we should understand this is politician’s version and can be outwitted by a simple logic that – if Muruga is a Tamil God, then Ganesh also is a Tamil God, in his capacity as the elder sibling of Muruga. So this talk on one as a Tamil God and the other as the imported God is without logic.

So I am looking at the question as why Ganesha worship is more popular than Muruga worship.

For this I am first looking at the iconographic evidences of Ganesha – to know from when Mūrti of Ganesha started appearing in Tamilnadu. The earliest mūrti of Ganesha found so far is in Srilanka in 1st century BCE. The next one appears in Indonesia in 1st century CE. These two are similar to how Ganesha appears now.

Chronologically the next place is Afghanistan where a standing Ganesha with two hands is seen in 5th century CE. The style is unusual to us. By 6th century CE many Ganesha forms appear in art too in China, of all the places! The imagery is not familiar to us. There is even a twin Ganesha embracing each other found in China and Japan. Ganesha appears in other poses too which are totally different from the Ganesha we know. Buddhism was the cause of spread of Ganesha of this kind of weird forms. This form of Ganesha was worshiped for tantric purpose.

There is a Ganesha look-alike found in Harappa 5000 years ago – an image of an elephant face with human like eyes and a crown.

It was only around the 6th century CE, the first Ganesha appears in Tamilnadu. It is in Pillaiyar patti! This image is the continuing one and also resembling the Ganesha of Srilanka and Indonesia. The hint on the background story of this Pillaiyar comes from the Tamil Brahmi writings at the base giving the name of the sculptor. So this is the work of a migrant from the Harappan, the region of Afghanistan.

Actually Tamilnadu is expected to show early signs of Ganesha worship than from any other place, since he is supposed to be the elder brother of Muruga. This takes me to surf through old Tamil Sangam texts only to find out that Muruga was the only son of his parents, but Ganesha entered the scene sometime later.

When I dig up further I found that Muruga had his favorite royal elephant by name “PiNi Mukham”. Sangam texts often speak of this elephant as a daring, powerful one because of whom Muruga was able to score victories over his enemies. Moreover Muruga lived in Kurunji – the hill tracts – where elephant was a carrier useful in transportation of goods and as a vehicle. You can imagine Muruga always moving around mounted on his royal elephant.

This elephant helped him in his love affair too. Kanda puranam narrates that Muruga tricked to make Valli fall in love with him by making his brother Pillaiyar appear as an elephant frightening her and the trick worked. Interestingly we come cross references to this event in Tamil Sangam texts when the heroine fell in love with the hero in whom she took refuge when chased by an elephant; the hero saved her like Muruga from the elephant.

The elephant connection to Muruga is found in Sangam texts of women visiting Muruga’s temple doing ‘puja’ to the elephant of the temple treating it as the elephant of Muruga. Only women did this puja by smearing kumkum on the head, face and trunk of the elephant poured water and flowers on the elephant, fixed fans on the ears and placed umbrella on the head! Then huge balls of food were given to the elephant and it was a practice to eat the left overs as prasada!


The purpose of this worship is also given in the texts, that married women were blessed with a long married life while unmarried women got married soon! The women had worshipped the elephant of Muruga to be blessed with a happy and long married life. Before we dismiss this as something odd and not in vogue today, let me point out a version from Vinayaka Puranam where Vinayaka blessed the planet Mars as getting a name “Mangal” for having witnessed the marriage of Vinayaka with Siddhi in his auspicious form of red colour!

So we find a connection between Vinayaka in red (auspicious) in his marriage with Siddhi (Siddhi Vinayaka) and Mars the planet having Muruga as the lord becoming a signifactor for Mangal – which in ordinary parlance we relate with Mangalyam! The olden Tamil practice of women worshiping the elephant with kumkum for Mangalyam (stability of married life) seems to be the precursor to this story in Vinayaka Purana.

Since the elephant of Muruga had facilitated the fructification of the marriage of Muruga with Valli and a happy married life thereafter, elephant worship in temples of Muruga started initially. This must have been in vogue right from the time the time of Muruga, who lived 12,000 years ago. Since elephant was found in plenty in Kurinji lands, keeping the elephant in the temples of Muruga must have been an oldest practice which spread to other temples in course of time. The upkeep of many elephants in temples of Kerala even today must have been a remnant of this practice as Kerala is predominantly hilly / mountainous terrain.

The elephant of Muruga being very dear to Muruga, came to be regarded as the elder brother of Muruga and in due course depicted as a deity with elephant face. The red faced Vinayaka (made so by kumkum as a mark of auspiciousness during his marriage) appearing with his wives is Siddhi Vinayaka, now popularly present in Mumbai, but the concept of is in the olden Tamil lands!

The worship of elephant in olden Tamil lands must have given rise to the name “Pillaiyar”. Pillai means child or son. Like a little son the elephant is mischievous, fat and fond of eating. Even today we have the practice of offering food (fruits mostly) to temple elephants and receive its blessings by the placing of its trunk on our head. The food balls offered to the elephant in the Sangam age had become the ‘Modak’ or ‘Kozhukattai’ made of rice. The iconography of Pillaiyar must have evolved from this.

The umbrella placed on its head continues to be customary in the temples of Kerala and in the Vinayakar Chaturti Puja we do at home. Without the umbrella Vinayaka is not worshiped in Tamilnadu even today. This practice absent in other regions but compulsory in Tamil lands clearly indicates a long standing practice from the Sangam age of worshiping the elephant of Muruga, regarded as the elder brother Muruga in his temples.

There is an opinion that Vinayaka Puja was made widespread only following Tilak’s efforts, but no. The Journal of Literature and Science in an issue published by the British before the birth of Tilak refers to Vinayaka Caturthi festival in Madras Presidency as it is celebrated today. Note the name ‘Vinayaka’ – it was not Ganesha! This is the only festival when the deity made of clay is freshly bought for the festival and immersed later. The only difference between then and now is that people avoided looking at the moon on that night under the belief that they would be falsely accused if they looked at the moon. The Journal continues to say that Krishna was accused because he looked at the moon on Vianyaka Cathurti day!

So the celebration of Vinayaka Cathurti had been in vogue since Krishna’s times!

It was so even from Rama’s times as we come across a verse in Valmiki Ramayana in Pattabhisheka sarga that ‘Vinayaka’ and similar deity would stay fixated in the houses of those who recited Ramayana!

Vinayaka festival/ worship is a household festival/ worship aimed at getting auspiciousness, while worship of Muruga is a temple festival as with Skanda Shashti.


With the beginnings coming from Tamil Sangam age for Vinayaka worship, we find a change in concept in Puranas that refer to ‘Ganesha”. Ganesha means ‘the lord or commander of Ganas of Shiva’. Though there are many stories of origin of Ganesha, a particular one found in Vayu Purana talks about short and stout Ganas, the attendants of Shiva and Parvati.

Once when king Divodasa was ruling from Kashi, Shiva wanted occupy Kashi. He asked Ganesha also known as Nikumbha (remember Nikumbhini, the female guardian deity in Lanka in Ramayana?) to facilitate his entry into Kashi. Nikumbha appeared in the dream of a barber asking him to install him outside the city and do the worship. People started coming to Nikumbha for boons and Nikumbha gratified all. When Divodasa himself came to him seeking boon for getting progeny, Nikumbha didn’t oblige. This infuriated Divodasa to abuse him which resulted in Nikumbha to curse him to leave the city. It happened so, following which Shiva entered and occupied the city.

The concept of Gana and Ganesha appears from then onwards. One can see a number of ganas including the elephant faced Ganesha - all short and stout and mischievous – under the panel of Shiva- Parvati in temples. One can see Veerabhadra at one end and Ganesh at the other end with sapta mata in between. Normally Muruga is associated with sapta mata-s that was explained in one of my videos. Mother goddess, Muruga and Ganesha had evolved together as Shaktam, Skandam and Ganapatyam. In these forms, shamanism and Tantricism were chief causes for worship. Many of the Ganesha in strange forms found in other parts of Asia including the one in Angkor Wat were indicative of tantric practices associated with Ganesha worship.


A relic of it is still in vogue with us in breaking coconuts for Ganesha. The chief aim was to drive out evil, spirits and enemies. Tantric practices associated with Ganesha were at its peak till 12th century throughout India promoted by Kāpālikas, Kālāmukhas and Paśupatas – all heretic sects. In contrast the Tamil Pillaiyar or Vinayaka (meaning – supreme leader) was auspicious and confined within one’s home or as elephant worship in temple.


Till 2000 years ago this was so – the Sangam age practice. After that the first appearance of Pillaiyar in iconography happens in 6th century in Pillaiyar patti. The sculptor was ‘Erukkaattoor Perum Thacchan’ – erukku in this name signifying the special flower Erukku that is used only for Vinayaka even today in Tamil lands. There are Tamil verses in Sangam text of worship by using Erukku flower. This must be an indication of worship of Pillaiyar – the elephant or an image of the elephant. It changed over to the current form in the Common Era.


Pillaiyar is installed wherever there are certain trees such as peepal (arasa maram), water way, and anthill where snakes reside. These are the places the hero of the Sangam had to cross to come to meet his lady love. The heroine would be worried about his safety through these troubles. We don’t know what deity she worshiped, but seeing the presence of Pillaiyar in these places, it sounds logical that she had prayed to the elephant of Muruga – Pillaiyar to safeguard the hero and help in the success of their love affair.

In due course wherever water ways were there, Vinayaka was installed, partly to safeguard the water ways from pollution and partly to protect the trees and anthills that served as markers to identify underground water ways.


In this way numerous Pillaiyars have sprung up all over Tamilnadu. The worship of a deity is related to the boons associated with that deity. Pillaiyar is for auspiciousness, removing obstacles and protection from evils. All these are needed for everyone at all times. So Pillaiyar continues to have a wide following.

In contrast Muruga was a warrior god, a commander in chief. The soldier going on war would raise the slogan “Veera vel, Vettru vel”. Kausalya prayed for protection by Muruga when Rama went on exile. Krishna identified himself with Muruga as the chief among commanders. So the popularity of a God lies in what we gain from him, I may sound clumsy, but it is true.

Pillaiyar worship is popular because of the benefits supposed to be granted by him. Also there are no great rules in consecrating him. Just a lump of clay or mud or turmeric is enough to consecrate him anywhere. His power doesn’t diminish because of this. For this reason Ganesha temples are more in number compared to any other deity all over India!



Monday, September 28, 2020

No axial precession of the earth– proven by archaeoastronomy of ancient monuments.

My 5-part paper establishing the concept discussed in this article can be read HERE

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My recent article in First Post on this topic: Conflict between Archaeo-astronomy and Astronomy reveals new understanding of the Equinoxes

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The sun crosses the equator twice a year from north to south and vice versa. This point is defined as the intersection of the ecliptic (the apparent path of the sun which is actually the projected path of the earth around the sun) and the celestial equator which is the projection of earth’s equator into the celestial sphere. The intersecting point (equinox) is supposed to be moving backward or westward. According to the theory of precession of the equinoxes, this backward motion is perceived due to the continuous change in the axial tilt of the earth. That is, the axial tilt of the earth is supposed to make the sun at the equinox, appear at different points gradually over a period of time.

Some 2000 years ago, Aries was sighted at the backdrop. This gradually shifted backwards, by which the equinox coincided with the star Revati (Zeta Piscium), and now at the beginning of Uttara Bhadrapada (Algenib), at 6 degrees of Pisces (Sidereal zodiac). This movement happens at the rate of approximately 72 years per degree of the visible sky, at the current rate of precession.

One of the visible proofs of test for this movement is that the structures built long ago aligned with the equinox should not appear with the same alignment. Interestingly we do come across many ancient structures aligned to the equinox or solstice points of today.

To begin with let me show the Gopuram (tower) of the Padmanabha Swamy temple of Tiruvananthapuram, India, which attracts many people on equinox days, because the sun on the equinox day can be seen exactly crossing the middle of the Gopuram. 


Padmanabhaswamy temple

Many people glorify this as an archaeological wonder of the ancient builders. Had they built it exactly to align with the equinox of the day (400 + years ago), how is it possible that we continue to see the same alignment today also?

As per the axial precession theory, the equinox cannot be sighted at the center of the tower, if it was built aligned to the equinox of the day. If the alignment continues to be the same, it means that the equinox occurs at the same point of the ecliptic year after year, and for all the years since long. It then means that there is no change in the axial tilt of the earth, or the earth’s angle with the sun. Then what causes the precession of the equinox needs some other explanation and not the idea, that axial precession of the earth is the cause. If the earth’s axial tilt is changing which is what the current precession theory proposes, then we should not be seeing the equinoctial alignment of the tower of the temple today.

Not only Padmanabha Swamy temple, there are other temples in India and many ancient monuments across the globe, built during different time periods in the past, but are found perfectly aligned with the equinox of today. There is no way to say that they are coincidental or made to give a spectacle for the 21st century people, i.e. us. Before I proceed to present them, I want to highlight that this perfect alignment is proof of ABSENCE of axial precession of the earth, a fact that has been recently noticed by a section of the scientific community while assessing the lunar data here, here and here.   

It is understood that there is no change in the tropical equinoctial date in the Gregorian calendar. The spring equinox always occurs on 21st March (or 20th to 21st March).  As per precession theory this date must have drifted by 5.9 days since the inception of Gregorian calendar 420 years ago, but is found to be occurring on the same date. The only adjustment done is with reference to the leap year.  The days on the orbit of the earth are constant such that the equinox comes back on the same date.

The difference is with reference to background stars which is the basis of Vedic astronomy and time keeping. There can be only one explanation for the equinoctial sun coming to the same point in the sky of the earth but the background star -studded space appearing to move forward (by which the equinoctial sun is seen in front of successive westward points in space) and that explanation is that the sun is like a moving train with the background trees seeming to move in the opposite direction. This movement is not caused by the inmates of the train (us / the earth, in this analogy), but by the movement of the train (the sun).

The annual shift noticed of the equinoctial sun in the backdrop of the stars is mistaken by western astronomy as being caused by the trepidation of the earth, whereas we coming from the background of Vedic astrology are originally taught by our teachers that the sun is moving! Thousands of years of observation by this society had taught us that the equinoctial sun moves to and fro in the backdrop of stars – the clarity about the frame of reference, that modern science is yet to recognize.   

This movement of the sun in the backdrop of the stars with the internal alignment with the earth kept intact is shown in the following illustrations.  The picture below shows the vernal equinox around 2k years ago, aligning with Asvini. Note that the alignment between the earth and the sun remained the same. 

A 1000 years after that, the background star was different, but the earth’s alignment with the sun remained the same and the vernal equinox had occurred around 21st March only (pic below)

The same trend continues at present too. (pic below)

When the background star is taken as the frame of reference, precession is noticed. In the absence of axial precession of the earth, the movement in the backdrop is possible if the entire solar system is precessing. As the sun keeps moving across the space along with the solar system, the background stars are drifting in the opposite direction which is perceived as backward motion of the equinoctial sun.

The alignment between the earth and the sun had remained constant for all ages. This is proven by the numerous monuments of the old that are aligned to the equinoxes and the solstices till date. There is no substance in claiming that such monuments were built 24k years ago on the basis of the 24k precession cycle. The dating concept based on precession is redundant as per this realization that the earth’s axial tilt is not changing which implies that the earth is not behaving like a spinning top or a gyroscope – a concept that is the basis for 24k year precession. Further details on the Vedic concept of equinoctial movement can be read in my paper HERE.

Astronomical alignment of ancient monuments not changed.

The fact that we are able to see the equinoctial sun pass through the Gopuram of Padmanabha Swamy temple is by itself a proof for the absence of axial precession of the earth which further indicates null scope for the luni–solar influence on the earth for precession.

The constancy of the date is applicable to any other date in the year around the sun. For example the temple at Abu Simbel built by Rameses II between 1279 and 1213 B.C to celebrate his domination of Nubia, has his image carved at a place such that the sun light falls on King Ramses II’s face exactly on two days in the year, on February 22, marking his coronation, and  on October 22, marking his birthday. (picture below) This is being sighted for thousands of years since he built it in this way.

This is proof of the fixed dates of the Gregorian calendar and also the fixed alignment between the earth and the sun such that the sunlight or sighting the sun at a particular location in the sky never changes. This is proof for the absence of axial precession of the earth. If the earth’s axis is drifting, the dates will change for the above phenomena and for the equinoxes. The above information on Abu Simbel was taken out NASA site, that is to say that NASA had recognized the alignment, but yet to declare in the open that this is possible only in the absence of the concept of axial precession for the earth.

I came across a justification in this site  for the equinoctial alignment at the Mayan pyramid of Kukulcan (Chichen Itza) that it is ‘PRECESSIONAL CLOCK WITH ITS ALARM SET FOR THE TWENTY-FIRST CENTURY’!! Why should the Mayan toil to work out an astronomical alignment that can be visible only after 1000 years? Mayans were not alone in this kind of alignment there are many other similar ones.

NASA had highlighted the Kukulcan phenomenon as follows. (Read here)

Watch the video here: 

For more than 1000 years, this alignment had not changed. Without realizing this, we continue to believe that the earth’s axis is precessing.

 Closer home, look at Angkor Wat temple built at 12th century CE. On the day of equinox, the sun rises exactly touching the central tower. Can anyone claim the time of construction of this temple to 24k years ago as per the current theory of precession cycle?

The next one I want to highlight is the famous Stonehenge at Great Britain. The same NASA site has the following to say.

As per this version this was built between 3500 to 5000 years ago. In the 18th century it was noticed that the sunrise on the day of the summer solstice aligned with the center of this structure. Now 200 years after this observation, the solstice must have moved upto 3 degrees, that is away from the centre, but what do we see now?

The alignment continues to exist and people gather to see the sun sink or rise at the same central part in-between the two pillars. How is this possible if not for the absence of precession?

The next one I want to highlight is the same phenomenon at Mnajdra temples of Malta, in the Mediterranean. I have a big story for this temple in a future video of my Indic Past series. For now let me point out the equinoctial sun lighting up the center of the entrance while the solstices illuminate the two apses of this structure believed to have been built in the 4th millennium.

Graham Hancock wishes to push the date to the previous cycle of the precession circle –which if accepted would be found wanting in an explanation for the same phenomenon in other places including the Padmanabha swamy temple built 400 years ago. 

Another place highlighted by the NASA site is the pre-historic Chaco Canyon in New Mexico showing similar astronomical alignment.

Today the equinoctial sun can be sighted exactly at the east and west doors of the structure. (Picture below)

The sun light on the solstice day cuts the spiral design engraved on top (Picture below).

There are many places that one can catch up from the NASA site. I am just showing a few more before winding up this topic.

The main structure of Grianan of Aileach of Ireland, built in 6th or 7th century CE is a ring-fort in stone, aligned with the equinoxes. The equinoctial sun light exactly passes through the entrance and the sunlight cuts the arena into half as shown in the figure. What would you say about this - made to entertain the 21st century people or a natural phenomenon that exists for ever without any change?

Finally I want to highlight the 7 Ahu Akivi statues of the Easter Island. Stanford essay states that these statues built around 1460 CE are so located that they exactly face the spring equinox while their backs face the autumn equinox. The link features too many other similar locations of astronomical alignment.


Coming to India, I am of the opinion that many of the south Indian temples must have been aligned to the equinoxes (tropical) though for all practical purposes we follow sidereal point for equinox. The reason for the tropical alignment can be traced to the Vaastu principles in following ‘exact east’ (Shuddha PrAchi) for building temples and houses. The ‘exact East’ doesn’t change! Temples like Chakrapani temple at Kumbakonam that has Uttarayana and Dakshinayana entrances, must have been aligned to tropical positions. Trees and houses surrounding many temples hamper any observation of such alignments.

The above samples must make people think and come to the realization that the precession concept of the west is at the verge of an overhaul. Anyone attempting to ‘date’ ancient texts such as Mahabharata and Ramayana cannot rely on the western astronomy simulators that use axial precession concept.

Related posts: 

My research paper on Siddhantic concept of the equinoxes offers newer insights to emerging trends in Science on Precession

Three orbital cycles of the Siddhantic concept (Part 2 of my paper on Siddhantic concept of precession)

Sidereal representation of oscillating equinoxes (Part 3 of my paper on Siddhantic concept of precession)

Sun’s movement – a determinant of precession and the Band of Tropical limits (Part 4 of my paper on Siddhantic concept of Precession)

Siddhantic cycle of precession matches with the paleoclimatic data (Part 5 of my paper on Siddhantic concept of precession)


Friday, August 28, 2020

Three orbital cycles of the Siddhantic concept (Part 2 of my paper on Siddhantic concept of precession)

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This is Part 2 of my paper on the Siddhantic concept of the equinoxes offering newer insights to emerging trends in Science on Precession.

My blog on the emerging trends in science leading to an evolving change in the perception of precession can be read here .

Part 1 of my paper can be read in August 2020 issue of https://astrologicalmagazine.com/


In Part 1, I presented the western concept followed by the Indic concept of precession of the equinoxes, taking inputs from Surya Siddhanta and supported by Aryabhatiya. Contrary to the continuous precession of the western concept, the Indic concept proposes oscillating equinoxes of to and fro motion covering 108˚ within a span of 7200 years.


This concept is found endorsed by Aryabhata while expressing his age that 3600 years had elapsed since the beginning of Kali Yuga when he was 23 years old. This valuable hint will locate the beginning of Kali Yuga at 20˚ Taurus in the western model of precession, but at zero degree Aries in Indic or Siddhantic model. The following illustration expresses the difference between the two.

Kali Yuga started when the tropical vernal equinox coincided with the sidereal vernal equinox at zero-degree Aries. The last time this conjunction happened was in the year 499 CE that Aryabhata was referring to as his age in Aryabhatiya.  As per the western concept of the continuous precession of the equinoxes, similar conjunction could not have happened anytime in the western precession cycle for 26,000 years before 499 CE; so the conjunction at the beginning of Aries is not possible 3600 years before Aryabhata’s time, i.e. in 3101 BCE (3600 -499 = 3101 BCE).

This conflict can be resolved only if continuous precession is rejected. Aryabhata’s version reveals zero-degree Aries as the mid-point suggested by Surya Siddhanta! 3600 years after it crossed the zero-degree Aries when Kali Yuga began, it had come back to the same position in 499 CE when he was living.

In the 2nd part of my paper, a similar version from other ancient texts is presented to show that the Indic society had followed (through observation for ages) the 7200 year cycle of the equinoxes. There is a common pattern found in expressing trepidation by means of number of revolutions in a Kalpa that works out to an average of 7200 years. The data shows that the rate of precession is not constant and it is reducing since the time of Aryabhata.

The constantly changing rate of precession throws up a challenge to dating the past events, for, unless the equinoctial location at the time of an event, say for example, Mahabharata war was known it is not possible to corroborate the planetary positions given in the Mahabharata text. Any attempt by scholars in Siddhanta to corroborate the planetary positions by using the derivations given by the astronomers of the past cannot give the exact date, for the reason that those astronomers had given the planetary longitudes from the equinoctial point of their time.

The continuous change in the trepidation is the cause for the slightly different values for the overall cycle, given by different Indic texts of different times of the past, but all of them hovering around 7200 years. For the data available since the time of Aryabhata we find the span of the equinoctial cycle varying between 7380 to 7471.9 years. At the current rate of precession, it is 7776 years.

With current science having detected an increase in the rate of precession, we are going to see the rise for the next 1500 to 1800 years – a kind of reversal of the decreasing rate noticed since 499 CE for which we have data. This will result in reduction in the span of the cycle at times going below 7200 years. On an average the cycle runs for 7200 years is the Indic wisdom handed down to us.

The current part of the paper also deciphers the supposedly “difficult passage” of Siddhanta Shiromani of Bhaskara II citing two hitherto unresolved versions, one from Surya Siddhanta and another from Munjala to establish that they are about the eccentricity of the earth’s orbit and the Yuga of Ayana (the overall cycle of oscillating equinoxes) respectively.

The eccentricity is found to be of a cycle of 1,44,000 years in contrast to Milankovitch’s  1,00,000 years. Munjala’s version is repeated by Vishnuchandra, giving credence to the derivation that there exists another cycle of the equinoxes consisting of three cycles of 7200 year oscillation discussed earlier. All the derivations are given in the following Table.


The ‘difficult passage’ in effect stands out to be the outstanding contribution of the Indic society in understanding the earth’s Orbital movement long before the recently conceived theory of Milankovitch. Further details can be read in the link given above.

Thursday, March 19, 2020

Does Agnihotra Homa offer protection from Corona virus?

Published in  PGurus


With the pandemic spread of Coronavirus (Covid-19) across the globe, parallel researches are taking place to cure the infection and develop vaccines to prevent the infection. A number of research findings are also pouring in from all sides to improve the immunity from the attack of this virus. But what goes missing is the realization that we indeed possess the most potent weapon against this virus in the form of the Vedic Homa called Agnihotra.

The name Agnihotra gained widespread attention soon after the Bhopal Gas Tragedy in 1984 when it was found that four or five families living near the Bhopal railway station remained unaffected by the poisonous gas that surrounded them. Seeing the inevitable staring at them the families decided to stay back and do Agnihotra Homa. And wonder of wonders they were the sole survivors in that part of the city affected by the leaking gas. This prompted researchers from Russia, Germany and Poland to descend on the city to find out the causes for their survival. The scientists of the Indian Defence and Research Department also evinced interest in the research[1]


Following this, many research findings started coming in of which I heard for the first time that cow dung has nuclear toxin and poison resisting property when smeared on the walls and sprinkled every day in the front of the house. Then came the incredible result on what saved the survivors. It was Agnihotra Homa done by them at the time of gas leak. It was also said that they had been doing it regularly in the past. Subsequently many tests were conducted and a model was evolved to get maximum benefits.

By the 1990s, a group of dedicated volunteers spanned across the country to spread the message of Agnihotra. It was through one of them I learned to perform this Homa. In my observation I found the visible organisms generally present in a house, namely cockroaches, lizards and spiders disappeared after some months of practicing Agnihotra. In the course of few years after regularly doing this Homa, I observed that Idly batter did not ferment effectively even during peak summer season. The only plausible explanation I could think was that the yeast naturally present in the air was wiped out. These observations over the years are the basis of my deduction that doing Agnihotra can be a good option to keep our surroundings sterile, especially in the current crisis of threat from novel Coronavirus (Covid-19)

The following video gives a demonstration of how to perform this Homa.


The Homa must be performed twice a day at sunrise and sunset and on all days of one’s life. It takes less than 5 minutes to do this Homa.  Details of the materials used, and instructions are given at the end of this article. 


Is Agnihotra proven to destroy virus?

Now the crucial question is - does this Homa kill Viruses such as Covid-19? The researches that continue to happen have revealed that Agnihotra fire and smoke remove biological, chemical and physical pollutants in the air. The biological pollutants are pathogenic bacteria and viruses present in the atmosphere around us.  Several studies have confirmed a drastic reduction in the bacterial count to less than 10% after 12 hours of doing the Homa, by which time the next round of the same Homa must start. [2] The discussion [3] with Dr Ulrich Berk of Germany gives a detailed exposition of various researches done by him and the effect of Agnihotra smoke and ash on human health and soil health and also the potency of the Homa in reducing pathogenic bacteria while not affecting beneficial bacteria. Some intriguing facts not yet understood by science are also given by him for further research.




Among the other researches, the one done by Nautiyal etal [4] on medicinal smoke from the materials of the Homa is noteworthy. He observes that  the “Absence of pathogenic bacteria Corynebacterium urealyticum, Curtobacterium flaccumfaciens, Enterobacter aerogenes (Klebsiella mobilis), Kocuria rosea, Pseudomonas syringae pv. persicae, Staphylococcus lentus, and Xanthomonas campestris pv. tardicrescens in the open room even after 30 days is indicative of the bactericidal potential of the medicinal smoke treatment.”

One may be left to wonder why all these researches talk only about destruction of pathogenic bacteria by the medicinal smoke from Homa and there is no information on their activity on viruses. A possible reason could be that bacteria can be cultured in artificial culture media and observed for research, but it is not so for viruses. Viruses are parasitic and need living cells to multiply. They attach to a living host-body for growth and multiplication. Therefore, it is not possible to culture them in artificial culture medium and need living host or complex cell/ tissue culture medium. However, there are many researches, that describe the chemicals that can destroy or de-activate the virus by targeting the structural cellular protein components of the virus.

In the case of Coronavirus, it has been found out that there is an “integral membrane protein involved in several aspects of the virus’ life cycle, such as assembly, budding, envelope formation, and pathogenesis.” [5] If this membrane is damaged the virus material cannot sustain.

Based on this feature, breaking this membrane is proposed as the best solution to destroy the Coronavirus (Covid-19). Since soap and alcohol-based sanitizers break the membrane they are recommended for killing this virus. An illustration from NewYork Times is reproduced below to show how this works.[6]



Can Agnihotra damage the protective protein layer of the 
viruses?

This question gains importance in finding out whether Agnihotra Homa can be a potent weapon against Covid-19.

The research done by Girish Pathade and Pranay Abhang  of Fergusson College of Pune[7] shows loss of capsule formation of a pathogenic bacteria called Klebsiella pneumonia when exposed to Agnihotra ash.



They also found out that the microbial content in the air drastically reduced after exposure to Agnihotra fumes. The effect was high within 10 feet distance from the Homa pot and reduced successively. Ideally the effect was noticed within 30 feet distance from Agnihotra Homa pot.



The ability of the smoke of Agnihotra fire to destroy the cell wall of bacteria must be applicable to the protein membrane protection of the viruses too.

The experiments done by Rahul Raveendran Nair [8]is a big leap forward in this direction. His research indicates that Agnihotra Homa does produce hydrocarbons in the air that “undergo partial oxidation and produce methyl alcohol, ethyl alcohol, formaldehyde, acetaldehyde, and formic and acetic acids”. Here it is noteworthy to observe that the alcohols that are released in the Homa smoke are similar to the alcohol-based liquid hand sanitizers (with alcohol concentration of 60%) that is recommended for inactivating the Coronavirus[9]

Pathade et al.6 (Fergusson College of Pune) used rice as an offering and observed reduction in microbial content and loss of capsule formation in the bacteria. In RR Nair’s experiment7 
Navadhanyas (9 types of grains) were used that led to the formation of 17 compounds of alcohol in the air that remained in the air for a maximum duration of 30 minutes. The following Table giving the list of hydrocarbon / ethyl compounds is reproduced from his paper.




RR Nair further reports that “all these volatile substances spread out into the surrounding atmosphere and are subjected to the photochemical reactions with sunlight and form various compounds, which may be the reason behind the strict instructions to perform agnihotra during daytime (sunlight is a major factor)7


He further notes, “.. partial oxidation of various aromatic hydrocarbons certainly produces formaldehyde. Formaldehyde is the most basic form of an antimicrobial aldehyde and is known to be a reactive antimicrobial as it reacts with proteins and peptides in microorganisms and kills them. While agnihotra is being performed, a small amount of formaldehyde, along with water vapor, is always produced.”

Hence, it is reasonable to conclude that regular performance of Agnihotra Homa at a gap of 12 hours (sunrise and sunset) everyday ensures continuous fumigation of the air around thereby preventing the threat from harmful viruses such as Covid-19.

My earnest appeal to scientists around the world working on containing this virus is to work on the medicinal implications of this Homa and bring out an optimum combination to destroy the Covid-19 virus.

Is this Agnihotra Homa same as the Traditional Agnihotra
 Homa?

This question arises due to the fact that traditionally milk is offered in the fire though other kinds of offerings such as grains including rice are permitted. Traditional Agnihotra Homa is a long procedure done on the traditional Vedi (sacrificial altar) by boiling milk in Agnihotrasthaali (pot) in Grhya fire, drawing the fire from Grhya to Ahavaniya and making the offerings in Ahavaniya fire. The experimentally produced Agnihotra pot avoids this but retains the shape of the Ahavaniya altar.


Though every householder is ordained to do Agnihotra every day at sunrise and sunset, there are different schools of thought  on when to perform: immediately before or soon after sunrise or sunset or little later. But all texts are unanimous in stating that it must be done close to sunrise and sunset time. The experiments had taken note of the slight variations in time and arrived at a conclusion that exact sunrise and sunset is the ideal time.

The use of rice as the offering is mandatory in Aupasana which is also to be done at sunrise and sunset with the two line mantra. But only two deities, namely Surya and Agni are worshiped in Aupasana. The third deity Prajapati worshiped in Agnihotra  Homa makes the experimentally deduced Homa a simplified form of Agnihotra. Only Surya, Agni and Prajapati are regarded as the deities of Agnihotra. [10] 

Our Sutras advocate that Agnihotra can be done in Grhya fire too. Examples include:
On bringing home the bride after marriage along with the nuptial fire (domestic fire that will be used forever thereafter), the man is ordained to do Agnihotra in that Grhya fire.[11]

If he likes he may (perform the sacrifice) with rice, barley, or sesamum.”[12]

He should sacrifice in the evening with (the formula), 'To Agni svâhâ!' in the morning with (the formula), 'To Sûrya svâhâ!' Silently the second (oblations) both times.”[13]

RR Nair’s experiment7 showed the temperature levels needed for creating the desired compounds and oxides in the air. The traditional Homa done in the traditional Vedi made of earth and other materials prescribed by the texts attain the desired temperature with prolonged procedures. The original experiment done on Agnihotra in the wake of Bhopal gas tragedy seems to have taken this factor into account and after testing with various methods had arrived at the specifications of a copper pyramid which quickly transmits heat. The temperature noticed at the bottom, mid-level and above the fire have been documented and it appears that the use of copper pot of specified size matches with the temperature generated in the traditional Vedi through prolonged procedure.

Yet another difference is the silent chanting of the second mantra both in morning and evening Agnihotra. This pertains to the offering to Prajapati. In the experimentally deduced Agnihotra Homa, this mantra also must be uttered out. But both the times the mantras must be uttered with specific intonation which one can find out in my demonstration video. 

Now a brief account on the materials needed:


1.         Pyramidal Copper pot set containing 5 items. (This can be ordered online)
2.         Cow dung cake (dried)
3.         Dried twigs of any of the 5 trees – Banyan, Peepal, Bilwa (Aegle marmelos), Palasha (Butea monosperma / பூவரசு), Udumbara (Ficus racemosa / அத்தி )
4.         Cow’s ghee
5.         Unbroken and unpolished rice.
6.         Oil lamp to light. Gingelly oil or ghee lamps preferred.
7.         2 pieces of Camphor.
8.         Sunrise and sunset times of each day for one’s location.

The Homa must be done exactly at sunrise and sunset every day. It can be done within 5 minutes. There is no caste, religion, gender and age difference reflected in the results of Homa in the researches. However the woman during her monthly periods is advised not to touch any of the materials and not do the Homa. The results were found to be less when tested.

Only 2 mantras are found to give the maximum benefits when they tested with all the mantras. They tested in different languages and with meanings, but none of them produced the same result as was done in Sanskrit mantra.

They must be recited in a particular intonation as demonstrated in the video.

The morning mantra:
Suryaya Svaha/ Suryaaya idam na mama//
Prajapataye Svaha / Prajapataye idam na mama//

The evening mantra
Agnaye Svaha/ Agnaye idam na mama//
Prajapataye Svaha / Prajapataye idam na mama//

With an appeal to all to do this Homa every day for one’s own health and for keeping the air clean around oneself, I expect newer experiments with this Homa to combat the threat from deadly viruses like corona virus.

In the experiments done by scientists after the Bhopal gas tragedy it was detected through Kirlian photography that the practitioners of Agnihotra had developed healthy ‘Aura’.[14] Healthy aura gives rise to mental peace and heightened awareness of the Self.  
Let everyone perform this simple Homa and live happy and healthy.
Lokah Samastah Sukhino Bhavantu!




[1] “Agnihotra” Sura Books Page 2

[2] “Scientific aspects of Agnihotra: Purification of the atmosphere by the Agnihotra - Part 1. (2018) https://www.agnihotra.org/2018/02/16/scientific-aspects-of-agnihotra-purification-of-the-atmosphere-by-agnihotra/

[3] “Scientific research on Agnihotra and Homa Therapy”  (Jan 2020)

[4] “Medicinal smoke reduces air-borne bacteria” Journal of Ethnopharmacology (2007)
Volume 114, Issue 3, 3 December 2007, Pages 446-451 https://doi.org/10.1016/j.jep.2007.08.038

[5] “Coronavirus envelope protein: current knowledge” Dewald Schoeman & Burtram C. Fielding
Virology Journal volume 16, Article number: 69 (2019) https://virologyj.biomedcentral.com/articles/10.1186/s12985-019-1182-0

[6] “How Coronavirus hijacks your cells”
 By Jonathan Corum and Carl ZimmerUpdated March 13, 2020

[7] “Scientific study of Vedic Knowledge Agnihotra”, G. R. Pathade, Pranay Abhang Department of Biotechnology, Fergusson College, Pune
Published in Bharatiya Bouddhik Sampada A Quarterly Science Research Journal of Vijnana Bharati 43rd – 44th Issue, February - June 2014

[8] “Agnihotra Yajna: A Prototype of South Asian Traditional Medical Knowledge” Rahul RaveendranNair
Journal of Acupuncture and Meridian Studies
Volume 10, Issue 2, April 2017, Pages 143-150

[9] CDC Statement for Healthcare Personnel on Hand Hygiene during the Response to the International Emergence of COVID-19  https://www.cdc.gov/coronavirus/2019-ncov/infection-control/hcp-hand-sanitizer.html   

[10] Asvalayana Grhya Sutra, I-2-2.2

[11] Asvalayana Grhya Sutra, 1-9-4.4

[12] Asvalayana Grhya Sutra, 1-9-6, Sâṅkhâyana-Grihya SutraI, I, 12;  Âsvalâyana-Srauta Sutra, II, 2.

[13] Asvalayana Grhya Sutra, 1-9-7

[14] “Agnihotra” Sura Books, page 4


UPDATE on 23rd June 2020


It is coming to be known that hemoglobin count gets reduced with progression of Covid 19 attack in a person. Researches have shown that this virus inhibits the ability of the RBC to attach iron. It ruptures the RBC. This is called 'haemolytic" activity. Certain bacteria such as Staphylococcus and Klebsiella pneumoniae are found to cause 'haemolytic" activity, clinically known as autoimmune haemolytic anaemia (AIHA). The same syndrome of AIHA is reported in Covid 19 cases.

In this regard let me add another research by  Girish Pathade and Pranay Abhang  of Fergusson College of Pune, quoted in the article . They tested for haemolytic activity on these bacteria and found that the bacteria lost haemolytic activity upon exposure to agnihotra ash (reproduced below). This means Covid 19's propensity for haemolytic  activity also will be affected by Agnihotra. 


Based on this it is suggested not to disturb the ash once the homa is over. Let the homa ash continue to remain in the kunda for 12 hours until the next homa starts.