Thursday, February 12, 2009

Duties of the Hindu majority.



An excellent article by Dr Subroto Gangopadhyay is given below that is set to induce a soul-search in every Hindu to stand up and protect the Hindu ethos that is in the state of extinction by a collusive impact of exploitative politicians, intellectually mis-guided elites and a Hindu majority that is unaware of the import of sanatana dharma.


Sanatana dharma does not address the nations. It does not tell how a group or a community must behave. It only tells how every individual must function. It tells how a person must behave in a group or community. In this, way every Hindu has a role in nation building and in protection of the Hindu ethos. Such a role encompasses compassion for all beings and tolerance bordering on non-violence. But the same dharma does not stop one from protecting himself and his interests in the face of an attack.


Hinduism and Hindu dharma are facing an attack by the so-called secular politicians and the so-called elites and intellectuals. The various facets of this are discussed in this article. It is time that the Hindu asserts his right to his dharma and his land that has been the home for  Universal sanatana dharma. If he does not, Destiny or Time will not forgive him. Puranic and Ithihasic revelation is that whenever this dharma is in danger, those who have allowed and abetted it to deteriorate, have also been punished along with those who have caused the harm. As silent spectators to the deterioration, the Hindu majority will have to pay a heavy price which would have to be born by their future generations. The article gives a good food for thought on how the Hindu majority must work towards making his land a safe and peaceful place for his future generations.


-jayasree

 

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From

http://www.blogs. ivarta.com/ Reclaiming- India-Indian- History-Heritage /blog-249. htm

 

Reclaiming India, India"s History and Heritage

By Dr Subroto Gangopadhyay


Feb-10-2009

(The author is a practising physician and an adherent of Sanatan Dharma)



The attacks on Mumbai are reminiscent of the first Arab incursions, by sea between 634 and 637 AD through Thana, Broach and Debal. These were repulsed and led to incursions through land routes in the Northwest between 650-711 AD. Muhammad Bin Qasim finally succeeded in occupying parts of Sindh in 712 AD. In contrast to the 70 years it took to occupy Sindh in face of Hindu resistance, the Islamic armies had conquered Persia, Syria, Egypt within eight years of the Prophet"s death. North Africa was taken between 640 AD and 709 AD with Spain falling in 711 AD. Thus the entry of Islam into Hindu India which now has broken into a Muslim Pakistan, a Muslim Bangladesh and a Muslim Afghanistan faced more resistance than its triumphant march elsewhere. When Christian Europe finally won against Islam, they did not leave growing colonies within, to repopulate and create new Islamic nations. Arabs, no longer need attack India. The Muslim descendents of the Hindus, at least in Pakistan and Bangladesh, having severed themselves from their roots and heritage, find greater commonality with Arabic language, customs and religion. The idea of roots, state, civilization or cultural heritage are super ceded by the common ground of Islam.



Islam, does not recognize the idea of sovereignty of state or the concept of individual free will guiding individual choice –whether towards lifestyle or to one"s spiritual path. All Semitic faiths speak of a single God, but clearly not the same one, as each claims an exclusive covenant and an exclusive revelation through an exclusive prophet and salvation through the individual agency representing the religion. Thus if all were true then there must be three equal Gods or if only one were true then there is one true God and two other false Gods with two false creeds and two false institutions. If all were false, the idea of God must be difficult to sustain for the majority of the world and these religions must find a separate mission than offer salvation -invited or uninvited. Of the three great faiths one must admit that the modern Jewish faith does not directly negate
others and does not indulge in the task of conversions overtly and covertly and therefore intrinsically seeks no conflict -only the right of self existence.


The Hindus seek peaceful self existence but differ from all, in laying no claim to a unique covenant or a unique relationship with their own particular God. They further believe in self inquiry, the right to- differ, question, criticize, adopt or reject any particular aspect or tenet of spiritual life. Faith is welcome but not necessary and lack of faith or criticism does not call for execution. No conversions are needed as spiritual life does not mandate membership in an exclusive creed. State has no spiritual responsibility. The spiritual path at the beginning calls for personal purity and righteousness, with non violence and harmlessness to all- and evolves finally towards individual spiritual inquiry leading to
enlightenment or realization -of the nature of God. Venerable Prophets are many, within and outside
India, who can be guides but are not necessarily needed. Being reflections of the Divine through the human form they are exalted beings but may have human  limitations or imperfection at times.


There is no Hindu Umma, Dar al Hind and Dar al Harb and there are no Momins and Kafirs. No Ghazis are required to wield swords to decapitate heads of Kafirs to reap rewards in an indulgent Zannat to please the one God.

 

For Hindus- property, life and women of Non Hindus, are not subject to enjoyment, destruction, enslavement and confiscation as per scriptural guidelines. Places of worship where others worship are not special targets of wrathful destruction. Hindus have largely chosen to accept, ignore, negate and justify their suffering, believing that tolerance and patience would certainly be rewarded in the long run by dawning of reason among those
who have brutalized
India for about ten centuries.

 

Large scale negation has been supplemented by outright falsification of the scale of atrocities on part of Islamic invaders. Indians have also submitted to more subtle but equally pernicious civilizational and spiritual subversion along with economic destruction by the Christian West. Purposeful erosion of the Hindu culture (Kul-achar) and ethos, was ensured, post Independence by the Congress-Communist nexus, under the cloak of secularism. This destruction continues unabated today.

 

Political empowerment of minorities is yet to occur in Europe and North America while in Islamic countries systematic cleansing has reduced minorities to near extinction almost everywhere. Indian congress, communists, secularists and Human right activists have not
bothered themselves with the Hindu victims of Islam or Christianity.
They have built their credibility among foreigners and anti- Hindu faiths by sabotaging the ideal of India"s Nationhood based on Sanatan Dharma.



The idea of a tolerant Islamic State (for Non Muslims) is a contradiction in terms. For Christianity, state and religion, have historically been symbiotic entities -one thriving on the expansion of the other, each empowering the other. State was certainly the vehicle
for Christianity" s spread and eventual conquest of Europe rendering extinct all indigenous forms of spirituality and culture, from Greece to Lithuania beginning from Italy. For Islam, conquest of Arabia wiped out millennia of pre-Islamic Arabic history and culture. Persia and Egypt did not fare better. State as an entity, is subservient to Islam
and is merely its tool for expansion. In Western Europe and more prominently in America, while the pursuit of an individual religion is not interfered with but political empowerment of minority faiths other than Judaism is not even entertained as an idea in political or social discourse .The idea of Hindutva, Hindu fundamentalism are not merely
illogical concepts but are carefully crafted themes to empower the exclusivist faiths who battle today for the soul and soil of India.



There is no state other than India, that has seen political empowerment of minority faiths to an extent that persecution of majority is no longer looked upon with surprise. The ethnic cleansing of 400,000 Kashmiri Hindus in Hindu majority India is ignored, while communal riots in response the burning of Hindu pilgrims in Godhra is termed pogrom with international condemnation, humiliation, and enquiry commissions whose findings contradict the charge of genocide due to state complicity or permissiveness. This of course cannot satiate the Indian media"s Hindu bloodlust. India"s English media, human rights activists, television and it"s ruling Cabal reflect a coalition of Christians, Communists, Moslems, Western educated McCaulayites and foreign agents who live on the crumbs from middle east or the West. The zenith of one"s recognition in politics, academia, art , media, or intellectual circles is related to the degree of virulence one is able to muster against the Hindu and the culture of his forefathers.


Regrettably, the defense of majority Hindus in their own land is at the hands of parties like BJP, whose apologetic conviction of their own heritage offers little hope. Their need for eulogies from the nation"s enemies is only matched by their gutlessness, lack of vision for their nation, colossal lack of cohesive planning and the spinelessness of political opportunism.



How about the spiritual foundation? the very reason why the Hindu has not given up his identity through millennia of occupation. India"s conquest to a large extent was due to loss of Dharma. Dharma as it relates to individual action guides the individual towards his larger sphere of responsibility towards family, community, nation, environment, and world at large. It is not merely individual salvation that religion should contract to, but it must exhort the individual to righteous and courageous action to uphold eternal values enjoined in Sanatan Dharma. Hindu spiritual leaders have miserably failed to exhort Hindus to the highest ideals of civic or community life and have forgotten the entire notion of Rashtra Dharma.


Creating competing cults and creeds for self promotion, ritualistic worship or individual salvation without fulfilling all aspects of one"s Dharma is the foundational deficit that is once again propelling India into subjugation by Asuric forces


India"s multitude of temple goers and professional priests can no longer understand the ethos that had decreed motherland to be more exalted than the heavens. Therefore, the ritualistic, cult based, habit reinforced and temple oriented Hindu today is oblivious of the environment he lives in. The insularity of ritualistic behavior has degraded a deep worship tradition to "customary practice" severing philosophic continuity with our children - while outsiders have hardly been subtle in their contempt.

 

For almost a thousand years jeering Islamic armies destroyed temples telling the Hindus that their Gods were mere idols who could not protect themselves, while the Hindu kept rebuilding his temples. The mosque built by the genocidal Babur was no mosque but merely a usurped temple that the weak Hindu finally used his bare hands to bring down
-but to what dramatic disbelief, condemnation and outrage -that a servile Hindu could do this! None bothered that a place of worship was named after a genocidal monarch - for it is but natural for Islam to honor its Ghazis. To protect Babur"s monument (though no Islamic scholar claimed it to be a true mosque) seemed to be a national obsession for the liberal Indian, for it to be brought down a national shame? Can such a country survive its citizenry? Is there a Church in Poland named after Hitler (a faithful) or for that matter, one in Rome after Constantine or Theodosius?



Finally one must come to the intellectual elite of India. The intellectual leaders of India are no longer creative, natural thinkers in indigenous languages but are brilliant products and protagonists of Western Education. One would be hard put to find an Indian thought
leader today who reads or writes in a language other than English. The Chinese, Japanese, Russians, Greeks, Germans, Spaniards, Mexicans or Egyptians do not have "English" intellectual Elite. These countries do no obsess themselves with intellectuals adorned with Booker prizes or Oscars for denigrating their countries. Their leading newspapers, media, or academic institutions do not have to use English to be well
regarded. It is perfectly cute to have the Chinese Premier shake his head at the US President and exchange pleasantries through an interpreter while it is not for the Indian savage to do the same. Indian parents regard education in English and higher studies in the English speaking West to be the highest form of academic achievement. It is a natural consequence to imbibe the English based knowledge systems and discard the vast indigenous intellectual wealth, available in Sanskrit and other indigenous literature.

 

Thus the first rung of our civilization -the intellectual Indian has been simply de-indigenized. Validated by economic success and access to leadership positions this Indian intellectual leadership is Indian only in appearance -in character it represents colonial continuity. It is virulently anti -Hindu and seeks not to be identified with Hindutva . Why else is "Hindu Tattva" or the essence of being a Hindu a dirty word while "being a good Christian" - a claim to value.

 

Is it not the Hindu seer who gave the world Numbers and Counting, Astronomy, Music, Grammar, Yoga and Ayurveda besides Philosophy and the first glimpse of God ? What knowledge streams did the Prophets from the Monotheistic faiths bequeath to the world ? India"s English media and its English Children have turned the Hindu into a despicable, backward and intolerable heathen, who is now violent as well. To unleash violence outside one"s borders on alien lands is natural as long as the perpetrators are Christians or Moslems but to defend oneself and one"s faith within one"s own borders is fundamentalism in case of the Hindu.

 

When the Christians or Moslems disallow proselytization or conversion it is the natural inclination to preserve one"s identity but for the Hindu to take such a view would be unacceptable bigotry. Barring exceptions, India"s intellectual elite today is India"s most pernicious enemy - an elite reared on the subsidized state sponsored education funded by the toiling Hindu.



One must end with a discussion on solutions.

As a first measure the Hindu majority of India must find its voice and aspiration reflected in the media.


It must not support an anti India media through viewership, audience, subscription or advertisement revenue in any form.


India must demand a media free of foreign ownership or revenue based influence. Indians must control their media.


Equally important for Indians is to elect a leadership that to start with is not anti-India. Needless to say, any leadership that is anti- Hindu is anti-majority and by definition, anti-India. They cannot be at the helm of the country.


Therefore, the UPA, its adherents and its supporting parties must be defeated and discarded into political oblivion.


Marxism is welcome as part of academic discourse but its anti-national and anti-majority views do not permit it to be a legitimate political body  Marxist organizations and political parties need to be outlawed.


The nexus of criminals and politicians has to be broken by a strengthened judiciary and ruthless imposition of law. A criminalized democracy manipulated by feudal families, foreigners, anti India and anti Hindu agencies is worse than an undemocratic, but ethical administration.


India of the past has done far better under Vikramaditya or Chandragupta. The academic institutions of India starting from at its schools need to be entirely revamped. Study of its indigenous languages, knowledge streams, and its classical history from indigenous sources must be mandatory for all, but most of all for its political leadership and administration, as a prerequisite for electoral contest or administration.


Anti India academicians cannot have any public funding sources towards salary, research and publications and media presentations offending Hindu sentiments should not be tolerated.


India"s 1.2 billion people and 1 billion Hindus must be what they want to be, not what others manipulate them to be -in this respect they must learn from China.


Minorityism in the form of appeasement, selective economic aid, reservation, media propagation and political empowerment for votes, must be eliminated without any compunction –

Hindu"s who have chosen to adopt foreign religions have no basis for special consideration, though they remain free to practice their faith in private.


Political action or activism that promotes sedition or violence must be met with violence and eliminated ruthlessly.


Hindus should not be supportive of any Hindu religious institution, cult, temple or spiritual leaders who remain disconnected from the concept of a nationalism based on Sanatan Dharma .There cannot be any spiritual path divorced from Dharma in its
broadest sense .


To support such self serving Hindu institutions and spiritual leaders is a folly as well.


The intellectual leadership of India must be reconstructed and realigned to be steeped in its historical traditions that have always reflected a combination of value systems - a search for discriminatory wisdom, simple living, cultivation of Dharma combined with a sense of honor and valor.


Meekness, avoidance of responsibility, search for self gratification and success should not be lauded but are worthy of rejection and derision.


India cannot honor those who dishonor it.


Leaders in politics, academia, media, corporate world, arts, sciences or spiritual domain must not be honored anymore for being Anti-Hindu.


If Tasleema Nasreen cannot be given asylum in India for offending sensibilities of Muslims, on what grounds does one have to tolerate the likes of Arundhati Roy, M F Hussain, Jayalalitha , Brinda Karat, Karan Thapar, Shabana Azmi, Agnivesh or AR Antulay?


Hindu majority India managed to lose power and suffer enslavement, decapitation, conversion, jiziya, dhimmitude, and famines apart from annihilation of its identity for over a thousand years.


Its current course shows no memory of this experience.


All Hindus must act now, through forging a common Hindu identity and must express this identity through a Hindu vote for a Hindu India - a Muslim India or a Christian India cannot be a pluralistic tolerant India.


Let Islam and Christianity demonstrate this first in the lands they control.




Let the US elect a non Christian Governor or President and let Indonesia or
Pakistan have a Hindu President first.

Let rest of the world demonstrate its equality to the Hindu .

The Hindu must protect himself first, to deliver humanity.

While India as a nation state should stand for equality for all its citizens and proclaim all life to be sacred as decreed by Sanatan Dharma - it must let its external enemies know, that the future theatres of war would be on their soil and the rites of war would be one that they inflict on others.