The previous parts can be read here:-
In the scheme of ancient wisdom of rainfall
astrology, stars also play a role. The zodiac is divided into 27 stars each
with equal length of 13 degrees and 20 minutes. Each of this distance is
supposed to signify certain attributes. For example the star Krittika is
supposed to be a fiery star and is denoted by Agni as its Lord. In
observational astronomy, the time Sun passes through this star is indeed a
fiery or the hottest time for India. Similarly the star Swati is signified as a
Windy star. In reality the days that Moon transits this star are found to be
windy. Like stars, the 12 signs also signify specific attributes. That is how
the fiery signs, watery signs etc have been assigned in astrology.
Star –planet combination
Our ancient seers have observed stars and planets
and each aspect of Nature around us and have framed them as simple rules to
refer for prediction. In this way they have formed “Sapta Nadi chakra” by
grouping the stars into seven parts. The transit of planets in each of this
causes different effects on rainfall. This chakra must be one of the oldest
rules of astrology because this takes into account 28 stars and not the currently
held 27 stars. The extra star “Abhijit” is noted
for a distance of 4 degrees 14 minutes, between 276 -40 degrees and 280-54
degrees in the sign of Capricorn.
The planet – star combination makes or mars
rainfall.
This chakra can be easily interpreted in the following way.
1
|
Vayu Nadi
|
Kri,
Vishaka, Anusha, Bharani
|
Saturn
|
Windy,
No rains
|
2
|
Vayu Nadi
|
Ro, Swati,
Jyesh, Aswini
|
Sun
|
Windy,
Rains
|
3
|
Dahana Nadi
|
Mri, Chith, Moola,
Revathy
|
Mars
|
Heat,
Dry weather
|
4
|
Sowmya Nadi
|
Aru, Hastha, P-dhada, U-Bhadra
|
Mercury
|
Windy,
Less rains
|
5
|
Nirjala Nadi
|
Punar, U.Phal, U-shada, P-Bhadra
|
Venus
|
Cloudy,
But no rains
|
6
|
Jala Nadi
|
Pushya,
P.Phal, Abhijit, Shatabhishak
|
Jupiter
|
Plentiful
rainfall
|
7
|
Amirtha Nadi
|
Aslesha, Magha,
Sravana, Dhanishta
|
Moon
|
Excessive
rainfall
|
Starting from Krittika, the stars are arranged in a
systematic way. The transit of certain planets in these stars signifies
rainfall or other conditions. They have been noted in the far right column.
When Moon transits the Amritha Nadi stars, there will be good rains. If Moon is
joined with Jupiter and Venus in Amritha Nadi and Jala nadi, the rains will be
plentiful. If Sun and Mars join the stars of Dahana Nadi, there will be
excessive heat and no rainfall. In this way, the prediction must be done.
Stars and Moon
The transit of Moon across specific stars is noted
for advanced prediction of rainfall in the rainy season. Most important stars
are Rohini and Swati. Rohini is noted in the lunar month of Ashada and Swati is
noted in the lunar months of Jyeshta and Ashada. (The lunar month begins from
the 1st day after New Moon / Amavasya and ends on the next New Moon.).
These observations starting from Jyeshta month help in deducing whether it will
rain or not in the upcoming days.
Rohini Yoga.
The transit of Moon across Rohini in the dark half
of the lunar month of Jyeshta (June – July)
is considered to be the single
day observation that can decide the nature of the next 4 months of the rainy
season. I don’t know how the meteorological scientists view this, but
the single day observation for 24 hours when Moon crosses Rohini has been given
prime importance by the sages. The features of this observation was first given
by Narada to Brihaspathi from whom it was transferred to Garga, Parasara, Kasyapa,
Maya and others. It is worthy to check the nature of this day scientifically.
The original features include three-day worship by
way of Vedic Homa in the North east of the town. I will write here only
observational issues for rainfall enthusiasts. In the lunar month of Ashada,
Rohni rises before sunrise in the east. At that time the waning Moon also
rises. The observation starts form sunrise on that day until next sunrise. This
duration is divided into 8 parts of 3 hours each. Starting from sunrise, each
of this part corresponds to each fortnight starting from the lunar month of Shravana to Kaarthika month. In those days a
cloth was tied on top of a pole to watch the wind direction. Today this can be
done by modern instruments. So let me not explain about the fluttering of the
cloth explained in Rohini Yoga.
Following are the features, if present on the Rohini
day would signify plentiful rainfall in each fortnight in accordance with which
part of the 3 hour duration, it is noticed.
·
The foremost observation is the wind. It
must be a mild and gentle breeze and not windy. The part of day (3 hour
duration) when the wind is breezy, it signifies good rainfall for the
corresponding fortnight starting from lunar month of Sravana.
·
A clear sky without clouds and the sun
exceedingly hot.
·
A clear sky at night with stars
twinkling brightly.
·
If clouds are present they must appear
huge and white as snow. Their edges must reflect sun light.
·
Or serpent like clouds, clouds that
appear to be twisted together.
·
Or clouds in the shape of huge elephants
with huge paraphernalia on its sides.
·
The clouds must not be small in size or
dispersed by wind.
·
Clouds of various hues can appear.
·
Or clouds appear in the colour of blue
lotus or in the colour of Vishnu dressed in cloth of gold, immediately before
sunrise or after sun set.
·
If black clouds are seen, rainbows also may
appear, but the wind must be gentle.
One or many of these features must be present on the
day Moon crosses Rohini. It will be all the more good for a bountiful rainy
season if these features are seen for the next 3 days after Moon has crossed
Rohini. On the next morning of Rohini
day, Moon must rise ahead of Rohini and in the northern side of Rohini, then
the rainy season will be bountiful.
There are a few more observations to be done on
Rohini day as follows:
·
If first clouds appear from the east or
west and not in other directions, the rainy season will be very good.
·
If first clouds appear from North, North
east and North West, it is not a very good sign, but there will be some rain in
the rainy season.
·
If the first clouds appear from other
directions, less rains are predicted.
·
It is better to have cloudless and hot
day for the whole of Rohini day.
·
If on that day, meteor showers,
lightening, thunderbolts and unusual appearances occur, they signify failure of
the rainy season.
This year (2013) the Rohini
day comes on July 5th. Moon starts transiting Rohini from the
early morning hours of Friday much before sunrise. But the observation is done
from sun rise. By next morning the Moon had crossed Rohini in advance and will
rise before Rohini. This is one of the features for good rainy season. The
windiness and clouds must be watched on this way.
Swati Yoga.
This observation must be done in the lunar months of
Jyeshta and Ashada. The 4 stars starting from Swati must be watched during
these months. Usually when Moon crosses Swati,
Vishaka, Anusha and Jyeshta, there will be dry winds and dust storms.
Even in GarbOtta observation (Part 1 of this series), the days of these 4 stars
must be windy. If it rains on these days, the rainy season will be a failure.
In the case of these two months, the Swati days must
be windy in the lunar month of Jyeshta and rainy in the lunar month of Ashada.
This kind of opposite combination must occur for a bountiful rainy season. Only
in the month of Ashada, it must rain in
these 4 days. Otherwise there will be scanty rainfall throughout the season.
The legend on Swati pearls have come from the peculiar nature of
these days. The drizzle swept by dusty winds is the special feature of Swati
days in the lunar month of Ashada. The droplets captured by oysters on these
days are supposed to become the best pearls.
This year the Swati days of Jyeshta start from the afternoon of
19th June and end on pre-sunrise time of 23rd June. These
days must be dry and windy for good rainy season.
The Swati days of Ashada start before mid night of 16th
July and ends on the afternoon of 20th July. There must be rains or
drizzles in all or one of these days.
Ashadhi yoga
This is about the transit of Moon in Ashada stars in
the lunar month of Ashada. The observation is done on the Full Moon day when
moon transits Uttrashada.
·
If on that day of Asahdhi Yoga (Full
Moon), the wind blows form Northeast or North west or East after sunset, that
is an indication that the rainy season is on and bountiful. (22nd July this year)
·
If it rains on the 4th day (Chathurthi)
after Full moon in the lunar month of Ashada, then it is an indication that the
rainy season will be prosperous. (26th July this year)
These three yogas, namely Rohini Yoga, Swati Yoga
and Ashadhi yoga seem to form the last leg of meteorological observation to
make sure whether it will rain well in the ensuing rainy season. There are many
other features of these three yogas in Brihad Samhita on how to assess beforehand the
amount of rainfall, the extent of rainfall and the number of days of rainfall
at a stretch. They can be analysed with meteorological data of the past years
and refined for future use. Due to their voluminous nature, I am not producing them
here. Anyone wishing to research them can refer to Brihad samhita written by
Varahamihira.
An important feature of this book by Varahamihira is that he says that this knowledge
was given by sages of the past. This shows that this knowledge was there in his
times – about 1500 years before present. If they have been given by sages of
the much earlier period, then it shows the antiquity of this branch of
knowledge. Only if they had observed the surroundings for thousands of years,
they could have given minute observations for every day application as
explained in all these articles.
Not only these, there are miscellaneous observations
and month wise observations which even a common man was aware of in olden days.
We will finish this series by writing them in the next part.