Previous articles in this series can be read here.
The opponents claim that the Greek word Krios was
borrowed by Vedic astrology to refer to Mesha rashi. Quoting Odyssey they say
that Krios was the common name for ram
or male sheep. But they cannot produce the etymology of Krios or any root word
for Krios. The Greek mythology as constructed in the 7th and 8th
century BC considers Krios as one of the six sons of the Sky God (Ouranos) and
Earth Goddess (Gaia). The reading of
that story tells how a natural calamity was expressed in a story form.
In this story the Cyclopes (whom we discussed in an earlier
post as Kaikkolas, the devotees of Shiva who painted a third eye on the
forehead) were imprisoned by the Sky God. This forced them to take shelter in
Mother Earth. Agitated by the harm done to Cyclopes, the Earth Goddess ordered
her sons (born to her and the Sky God) to attack the Sky God. Could anyone in
the rightness of mind do that? If a myth says something like this, then we, as
thinking beings must understand that some inner meaning is conveyed and that we
must try to read such inner meaning of the events.
In this story the father Sky God descends on mother
Earth (his wife) to lie on her. This is an obvious reference to heavy downpour
from the sky. At that time, 5 of the sons stood up to fight and stop the father
Sky God. The four sons including Krios stood as Pillars as though to halt the sky
God from descending. The 5th son Kronos
stood at the centre and attacked the Sky God and succeeded in stalling him. But
in due course, Kronos started to swallow his own sons due to fear of a prophecy
that he would be overthrown by his sons. However one of his sons, Zeus was safeguarded in
Crete, according the widely followed narration of Hesiod. Kronos was duped by
making him swallow a stone wrapped in cloth thinking that it was his son, Zeus.
But Zeus grew up well and in due course made his father, Kronos to disgorge his
siblings that he once swallowed. He also made the warring Titans to be banished
to Tartarus, the deep
abyss. However his father Kronos and another Titan God Atlas were
forgiven by him. He made Kronos the ruler of Elysium and Atlas to hold the
sky to prevent it from coming down on the earth.
This story and its sequences make a remarkable
depiction of a series of natural calamities experienced in and around the
Aegean Sea bordered with Greek settlements. The initial event of Cyclopes
seeking shelter in Mother Earth, puts the date of the beginning of these events
at 15th to 12th century BCE, or even probably 12th
century BCE when the Muknani (MukkaNNa / three-eyed) or Mycenaean civilisation
at Tiryns came to an end.
Greek territories around Aegean Sea.
This map is for illustrative propose only to show
the territories around the Aegean Sea.
The attack by the Sky God and the powerful Cyclopes
seeking shelter in Mother Earth means that heavy and incessant downpour was
experienced then which drove the Cyclopes to take shelter within safe regions
like caves, inside the earth.
In this scenario, the 5 sons of the Sky God came
into the picture, instigated by the Mother Earth, to stop the Sky God. If we
take the myth in its surface meaning, it would be absurd as no wife would ask
her sons to attack her husband for the sake of someone else (Cyclopes) who took
shelter in her to escape the wrath of her husband. There are better ways to
stop her husband or save the affected one. What is concealed in the story is
that heavy downpour had battered the Cyclopes who were forced to look for
shelters from rain.
The attackers of the Sky God distributed themselves as
four pillars in the four directions while the 5th attacker, Kronos
stood in the middle to attack the sky God. In this story, the four pillars were
Krios
in the South, Koios
in the North, Hyperion
in the West and Iapetos
in the East. Krios mentioned here is the same one that our opponents are making
a huge fuss about, claiming that it was borrowed by Vedic astrology as Mesha
rashi!!
What is actually described here is that a heavy
downpour had occurred in a distant past threatening a flooding of the regions
in Greece. The Bathymetry map of this part Mediterranean Sea shows that most
parts of the Aegean Sea were once high lands and were connected with the
surrounding lands on all sides.
Topographic and
bathymetric map of the Mediterranean basin (map produced with OceanMap by combining
a number of different datasets).
The Aegean Sea and the surrounding territories of
Greek lands are shown within a circle in the illustration below.
One can see the four pillars of the myth fitting in
this region. In the illustration below one can see the 4 lands on four
directions of the Aegean Sea with the southern side being Crete. It was here
Krios was supposed to have stood as a pillar.
During the time the Aegean Sea was a high lands in
parts or whole, a heavy and continuous downpour, perhaps coupled with seismic
activities could have resulted in the central region of this circle to be
devoured by water (sunk) while the four regions of lands on four directions still standing above the
waters as pillars.
This region is bordered with fault lines and subductive
boundary lines with volcanoes situated within the Aegean Sea. The disturbance
continues even now.
{ Distribution of tectonic plate boundaries, active
volcanoes and volcanic provinces in the Mediterranean and Black Sea region. `A’
indicates the Calabrian volcanic province, `B’ indicates the Hellenic volcanic
province, `C’ indicates Anatolian province, including Caucasian volcanoes (van
der Meijde et al., 2003; McKenzie, 1970).}
The remaining land forms in the Aegean Sea getting
sunk due to undersea volcanism or earthquakes was characterised as Kronos (in
the middle of the pillars / Aegean Sea) swallowing up his sons! In this
situation, Zeus had escaped as he was left in Crete, a safe place and the place
which can be characterised as the Southern Pillar of Krios. The story of Zeus
fighting with Kronos and making him belch out his siblings that Kronos once
swallowed shows that there came a time when parts of the lands in the Aegean
Sea started to arise above the sea surface. Earlier the story of Kronos
swallowing a stone wrapped in cloth thinking that it was his baby Zeus is in
conformity with this rationale that the sinking or sighting of lands or islands
in the Aegean Sea are meant by this.
The narration of Zeus dooming the wicked Titan Gods
into Tartarus means that the tormenting sea water slid into deeper valleys at
last. The personification of Tartarus as deep abyss or places under the ground
(Hades) indicates
this. This shows that after heavy rains and sea floods causing inundation,
there came a time when calmness returned in the sky and land forms rose up here
and there as flood water receded – which is personified as Titan Gods being
sent to abyss of Tartarus – a euphemism for sea waters going down into depths.
With calmness coming back, Kronos was sent to Elysium, the land of ancestors
which was indentified with heaven or paradise. And Atlas was
condemned to hold the Sky God on his shoulders to prevent him from again coming
down on mother Earth. The location where these two
were sent unfolds the mystery of the whole myth.
The location of Elysium where Kronos was sent as the
God of heaven or ancestors is in the western edge of
the Earth, according Greek myth. The location where Atlas was sent to
stop the sky from falling on earth is also on the Western
edge of the Earth. The Atlas Mountains situated on the edge of North
Africa forming the western border of the Mediterranean Sea was perhaps seen as
a massive pillar preventing western winds from playing havoc in the
Mediterranean waters.
Before explaining this, we must know how ancient
Greeks viewed the earth. They saw the world centred on their habitat in Greece
in the Mediterranean Sea. The Mediterranean Sea formed the centre of their
world with Gibraltar at the entrance of the Mediterranean Sea forming the
western edge. Quoting
from Graham Hancock's website, “ancient Greek maps such as those of Hecataeus and Homer depicted the world as a circular disk
portraying Europe, Asia and Africa united in a singular circular band of land
wrapped around a large inner sea, the Mediterranean. In turn the whole
of the world is surrounded all about by an outer ocean. The Strait of Gibraltar is located at the western end of the Mediterranean
Sea forming the only passage between the inner sea and outer ocean” Such
a world map conceived by Homer and Hecataeus is shown below.
Reconstructions of Homer's (left) and
Hecataeus’ (right) world maps
The four pillars including Krios in the South
exactly fits within this world of the ancient Greeks. It is illustrated in the
picture below.
The Western edge of this world of Greeks was the
door way to the other world which they personified as Elysium. Elysium was
described as Paradise by Homer. Why it is so is known from his description that
“Elysian plain…where life is easiest for men. No snow
is there, nor heavy storm, nor ever rain, but ever does Ocean send up blasts of
the shrill-blowing West Wind that they may give cooling to men.” (Odyssey
(4.560–565)) For a community that was battered by sea floods caused by
underwater volcanoes and heavy downpours, the western edge of their world that
opened into the Atlantic Ocean was seen as a serene region where those who had
departed from the ordeal in the Aegean Sea had reasons to be happy to spend
time in calmness. Hence that signified the Paradise, Elysium.
Atlas being sent to the Western edge to shoulder the
sky is also a euphemism for the Atlas Mountains standing tall as if to stop the
sky from descending down on the earth. The location of this mountain range
shows it all.
Location of the Atlas Mountains (red)
across North Africa
This is how a calamity was spun into a myth for
posterity to remember forever and retrieve it in its real meaning. It is in the
same way many Puranic accounts also have been woven by the sages of the Vedic
society. It is a pity that people fail to see the import of these myths and
build up unsustainable and impossible appendages to these myths. It would pay
rich dividends if the scholars had worked on why Krios, why Kronos etc and looked
at the location to extract the connection.
For example, Krios is the early name. It was not
recognised as a ram initially. But some time later after the above myth was
made, Krios was identified with ram. Why and how that could have happened must
be probed in the region where it was developed. If we look at Krios, it was the
pillar of the South – with South identified with Crete that was home for an
important pre-Greek people called Minoans. How did
Krios become ram must therefore be searched in Crete. When we look into Crete
we do come to know that a mountain goat, the kind of Mesha called as “varudai”
in Tamil is found there!
Known as Kri-kri this ram is peculiar to
Crete. The Wikipedia article says that this animal is not indigenous to Crete
but could have been brought by the Minoan people, but there is no clue about
from where the Minoan people came. However it is accepted by scholars that this
ram variety is not found anywhere else and is endemic to Crete. Speciality of
this ram is that it is found roaming in high peaks and is capable of scaling
steep cliffs quickly – similar to how the Varudai or Nigiri Tahr behaves.
Please refer Part
9 of this series where I have described the qualities of the Mesha animal
and justified Nilgiri Tahr as the Mesha animal signifying the Mesha rashi.
This animal, Kri-kri of Crete also fits with the
same bill. It was worshipped by the ancient pre-Greek civilisation,that is,
Minoans.
Kri-kri of Crete.
Source: - http://en.wikipedia.org/wiki/Kri-kri
In comparison, Nilgiri Tahr – the Mesha animal of
Tamil lands is shown below.
In Tamil this ram is called as “Kidaa”. Its variations are “Kidaai” or “kadaa”. From
Sangam age till today the name Kidaa is in common use in the Tamil society. Please note the phonetic
resemblance between Kidaa and Krios. How did this happen? Could that be
accidental? But no. Based on our
contention that Tirayan Pandyans had gone to the regions of Greece around 15th
century BC, along with the Eyittriyas and others who occupied the regions of
the now submerged Western Ghats, there is every likelihood that this ram
was carried by the people from their
previous habitat. The reason that this ram was not indigenous to Crete and not
found anywhere in that region strengthens this contention. Ram, the Mesha – was
sacred for Lord Skanda, the deity of the people of hill regions (called Kurinji
in Tamil). The people of these hills who had gone to Greek regions could have either
carried this variety or identified a similar variety in the new habitat and
started treating it as fit for veneration.
The name Kri-Kri
also sounds Tamil. The repeat words of Kri-Kri – resembles the famous Tamil
repeat words called as ‘Irattatik kiLAvi” (இரட்டைக் கிளவி) – meaning twin words.
These words have no derivative meaning but have come into existence due to
sounds connected with the entity identified by that word. As such Kri- kri
refers to an entity that is connected with a sound “kri- kri”. It is also
possible that the name by which this ram was called – Kri-kri - was adapted as
Krios in Greek later. Since Kri-kri was found in Crete, the myth makers could
have identified Krios as the pillar in the South.
But the idea of ram as the Mesha had travelled from
South Indian Ocean community of ancient Tamils to Crete. Already the Tamils had
known Hora
and they were perhaps the fore-runners in inventing this concept and names of
the week based on this concept. Their previous location near the equator had
given them the scope to observe 12 part zodiac divided into 2 equal halves of
day and night. The Skanda influence had been there for too long which we
discussed in Part
14 with justification from Cameroon and Scandinavian Sami and Shaivu traditions.
The Berber
language of Cameroon having Tamil words
shows the travel of language and the people to the Mediterranean. The name
Berber is also a twin word like Kri-kri, resembling Tamil origins.
Even looking at the names of the Zeus myth, Elysium is the name of Paradise on Greeks. El (எல்) is
the Tamil word meaning “Light”. The concept of Elysium goes against the Hellenistic
Thought as it is based on the idea of after-life. The bright world of El where the departed ones
live as Gods was perhaps adapted from the ideas of Tamil settlers in Tiryns and
Mycenae.
The concept opposite to this is Hades, the underworld. This name
Hades also sounds like “adi” (அடி) in
Tamil which means below or underneath.
Coming back to Krios, there is no etymological root for Krios in Greek.
The possible link is to Kri-kri, the ram found
in Crete. Thus the etymological root for Krios was not from Greek but from
Tamil. When Krios as such does not have an indigenous root in Greek language,
what is the point is clamouring for a place for it as the root for Sanskrit Kriyah?
What cannot denied is that Mesha by whatever
name you may call it - in Sanskrit or Tamil
– the concept could not have travelled to Crete as Kri-kri or Kidaai without
its prior existence in Vedic India from where the Tirayan Pandyans migrated to
Tiryns 1000 years before Homer.
In this context I would like to say that Crete was a
meeting point of two sections of people from India, one from South India
(Tamils) and another from North east India (Kiratas). The Yavana – Kirata lived
as a pair first in North East India in the Himalayan regions. They were the
first entrants to Crete (pronounced as Kiriti) becoming early carriers of Vedic
astrology to Greece. We will discuss that part in another post. The Tamils from
South Indian Ocean were the late entrants around 15th century BCE. Since
these two sections came from a common culture, there was no problem in merger
of them. Distinct traits for each of these sections are seen ancient Crete art.
In the next post I will be concentrating
on Tamil contribution to Cretan art and also as carriers of an important Vedic
concept whose distant presence can be noticed as far as Oceania even as early
as 15th century BCE. .
(continued)
