Tuesday, October 6, 2020

From tape worm to toad – the Australian woman’s headache solves the puzzle about the headache of Tolkāppiyar and the name of Therayār


A few days ago livescience.com published a news report about  a rare case of a young Australian woman diagnosed of the presence of tapeworm larvae in her brain causing headache and blurred vision. She has to undergo brain surgery to get rid of the larvae formed into a cyst.

The shocking effect of this news apart, there is a surprise element too in having a parallel to a similar diagnosis but of a ‘toaddeveloping inside the skull of – Tolkāppiyar”!!

Tolkāppiyar, as many may be aware, was the grammarian of the 2nd and 3rd Sangam Assemblies. The name is generic and applied to specific persons who composed the Grammar works during the Sangam ages. The Tolkāppiyar I am referring to was the first Tolkāppiyar, the half-brother of Paraśurāmā, who lived in Rama’s time. His original name was ‘Trunadhumagni’, born to Jamadagni and a tribal woman, according to ‘Bogar 7000’, a text by Bogar Siddhar.  

Tolkāppiyar  was a disciple of Agastya (of  Rama’s time) who shifted to Kodagu sometime after Rama met him , to do a 12 year penance at the water of Kaviri, entrapped on top of the mountain, now called Brahmagiri. A massive destruction by water had happened just then in the Indian Ocean causing the olden Tamil lands of the 1st Sangam period get submerged, and Agastya was preparing himself to establish the Tamil Sangam Assembly at the new capital at Kavātam.

In this endeavor he was accompanied with Trunadhumagni (Tolkāppiyar) and another one who came be known as “Therayār” – a name linked to ‘Therai’ or toad! This name has a connection to Tolkāppiyar who was suffering from headache for nearly 10 years, the cause of which turned out to be similar to what is found in the Australian woman.

The non-stop headache that Tolkāppiyar was suffering from was brought to the notice of Agastya. After thinking about the possible causes, he found out that a toad must have migrated from his nose to his head.

(Bogar 700)

What is meant here is that the fertilized egg of a toad had gone through his nose. As a Siddha, Tolkāppiyar must have been practicing many kriyas of yoga one of which happens to be cleansing the nasal path by doing ‘Jala Neti’ The water poured through one nostril is expelled through the other.

At times if not properly done the water could go through the sinus paths into the head region. Since Tolkāppiyar was said to be suffering for 10 years, he must have got into trouble in the initial days of practicing this kriya. At that time an unfertilized egg must have entered into system through the water he used for Jalaneti.

Nowadays sterilized and salted lukewarm water is used for this Kriya. Perhaps this is being insisted after a history of stray instances of headaches connected with Jalaneti. In earlier days they might have just taken river water for doing this kriya, and Tolkāppiyar’s was perhaps one of the earliest rare cases of getting into trouble by an organism getting into his body. Toads having a life span of 10 to 12 years and upto 50 years, and accustomed to remaining trapped inside moist holes in rocks - this incident of a toad found inside the skull of Tolkāppiyar sounds plausible.

The remedy could be got through brain surgery only! Bogar describes it in a very crude and simple way, which I am just giving here. Agastya had opened his skull and saw a toad sitting underneath! On seeing something happening around it, the toad had further withdrawn inside. Seeing this a disciple of Agastya brought a bowl was water in front of the toad. By its nature of affinity to water the toad jumped into the bowl!

The cause of the headache gone now, Agastya closed the opening he made and caused it to heal by his herbal medicine. The headache of Tolkāppiyar was gone forever. The delighted Agastya praised this disciple for his presence of mind in removing the toad. For this reason this disciple came to be called as ‘Therayār’ the “Toad-man’



All these days, I was perplexed by this incident and questioning myself of hypocrisy in accepting some verses of this text while rejecting certain others such as this. But now after having read the report in live science and probed further, I am getting convinced of the veracity of this incident given by Bogar Siddhar.

Today this problem is known as Neurocysticercosis caused by a specific strain of tape worm larvae that enter the body of the person who eats pork infested with this worm. Livesicnce reported in 2018 that more than 2000 persons are hospitalized every year in the USA for this problem caused by eating infected pork that is under-cooked. The eggs do not seem to get destroyed so easily in cooking it seems. Once inside the body they may hatch inside the intestines. The released larvae may go anywhere in the body, including the brain. Once they settle down in the brain, depending on the part of the brain, neurological and other problems occur with headache as a prominent symptom.

This problem is found endemic in developing countries and contacted by those travelling to those countries, says the report. The Australian woman became newsworthy for being the first one to get it indigenously in Australia.

My interest in this issue lies with the justification it offers for a similar problem experienced by Tolkāppiyar – and reported in Bogar 7000. The text is very clear about how a living organism got into his head, i.e. through his nose. A Siddha (disciple of Agastya) coming to get a name connected with toad cannot be dismissed as fictional. Now the entire incident doesn’t seem fictional after coming to know about larvae settling down in the brain. This must make us accept the other information in Bogar 7000, of the knowhow on skull surgery.

It must be noted here that Therayār is well known for works on medicine and health. Even this text contains information herbal preparation for varied uses. The other facet of this text is that it gives information on birth, works and end of many ancient sages including Vyasa and Valmiki. I am led to say that Dandakaraya vana of Rama’s times was home of many sages who happened to be siddhas of exemplary and unusual power.


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From

https://www.livescience.com/woman-australia-tapeworm-larvea-brain.html?utm_source=Selligent&utm_medium=email&utm_campaign=9160&utm_content=LVS_newsletter+&utm_term=2988647&m_i=uxOFnOrmIhn0z2K0ub2IA3zFGEhzH20U2qDbHPz__CuR6AwhG5VErm8d6v3Z6TJxTpksnhxFPE0tbW357R44QupokLOEPJGq2I2mpquuuE

Woman's odd headache was from tapeworm larvae in her brain

By Rachael Rettner - Senior Writer 3 days ago

 

A young woman in Australia was found to have tapeworm larvae lurking in her brain — a very unusual diagnosis considering she had no risk factors for the condition, according to a new report of the case.

Indeed, it's believed to be the first "locally acquired" case of the disease in Australia, that is, in someone who hadn't traveled out of the country, the report said.

The 25-year-old woman went to the hospital after experiencing headaches for a week, according to the report, published Sept. 21 in The American Journal of Tropical Medicine and Hygiene. She was no stranger to headaches — she had experienced migraines with visual "auras" on a regular basis since the age of 18. But her latest headache seemed different. It didn't go away when she took painkillers, which usually cured her headaches. And her visual symptoms were more severe, with her vision becoming blurry at times.

An MRI of her head revealed a single brain lesion, which doctors suspected was either a brain abscess or tumor. But when doctors performed brain surgery to remove the lesion, they got a surprise. The lesion was really a cyst, and it wasn't made of human tissue. Further tests revealed that the cyst contained tapeworm larvae.

The woman was diagnosed with neurocysticercosis, a parasitic disease that occurs when a person ingests microscopic eggs from a pork tapeworm (Taenia solium). When the eggs hatch, the larvae can travel throughout the body, including to the brain, muscles, skin and eyes, where they form cysts, according to the World Health Organization.

After the cyst was removed, the woman did not need further treatment for the infection.

This tapeworm is common in developing nations, including countries in Latin America, Africa and Asia. The life cycle of the Taenia solium parasite usually requires pigs to have contact with human feces, and so infections are most often found in areas with poor sanitation practices in which pigs come into contact with human feces, according to the Centers for Disease Control and Prevention.

But in Australia, all previous reported cases have been among people who either immigrated to the county or traveled to areas where the disease is endemic before returning to Australia. (Similarly, in the United States, nearly all cases occur in people who have immigrated from areas where the disease is endemic.)

Exactly how the Australian woman caught the disease is a mystery. She was born in Australia and had never traveled overseas. However, people can catch neurocysticercosis from close contact with a person who is infected with the pork tapeworm. (Tapeworm carriers can pass on the parasite if they don't wash their hands properly, because the tapeworm eggs pass in the feces.) However, the woman did not report having a previous or current contact from an endemic area.

The woman did work as a barista, and so the authors speculated that she may have been exposed through her job, which entailed "ongoing casual contact with people from a variety of geographical regions." But if this did happen, it would be a very rare event, given the countless numbers of people who work in the Australian hospitality industry who haven't caught this infection, the authors said.

Still, given the ease of travel between countries, it is perhaps not surprising that "sporadic infection can occur in people who would otherwise be considered at no or very low risk of infection with T. solium," the authors said.

The Australian woman's case is similar to that of a New York woman who was diagnosed with neurocysticercosis last year. The woman, Rachel Palma, also developed the disease without having any risk factors, Live Science previously reported.

The authors of the new report hope their case raises awareness about the possible risk of locally acquired cases of neurocysticercosis occurring in non-endemic countries.

Originally published on Live Science.   

 



Monday, September 28, 2020

No axial precession of the earth– proven by archaeoastronomy of ancient monuments.

My 5-part paper establishing the concept discussed in this article can be read HERE

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My recent article in First Post on this topic: Conflict between Archaeo-astronomy and Astronomy reveals new understanding of the Equinoxes

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The sun crosses the equator twice a year from north to south and vice versa. This point is defined as the intersection of the ecliptic (the apparent path of the sun which is actually the projected path of the earth around the sun) and the celestial equator which is the projection of earth’s equator into the celestial sphere. The intersecting point (equinox) is supposed to be moving backward or westward. According to the theory of precession of the equinoxes, this backward motion is perceived due to the continuous change in the axial tilt of the earth. That is, the axial tilt of the earth is supposed to make the sun at the equinox, appear at different points gradually over a period of time.

Some 2000 years ago, Aries was sighted at the backdrop. This gradually shifted backwards, by which the equinox coincided with the star Revati (Zeta Piscium), and now at the beginning of Uttara Bhadrapada (Algenib), at 6 degrees of Pisces (Sidereal zodiac). This movement happens at the rate of approximately 72 years per degree of the visible sky, at the current rate of precession.

One of the visible proofs of test for this movement is that the structures built long ago aligned with the equinox should not appear with the same alignment. Interestingly we do come across many ancient structures aligned to the equinox or solstice points of today.

To begin with let me show the Gopuram (tower) of the Padmanabha Swamy temple of Tiruvananthapuram, India, which attracts many people on equinox days, because the sun on the equinox day can be seen exactly crossing the middle of the Gopuram. 


Padmanabhaswamy temple

Many people glorify this as an archaeological wonder of the ancient builders. Had they built it exactly to align with the equinox of the day (400 + years ago), how is it possible that we continue to see the same alignment today also?

As per the axial precession theory, the equinox cannot be sighted at the center of the tower, if it was built aligned to the equinox of the day. If the alignment continues to be the same, it means that the equinox occurs at the same point of the ecliptic year after year, and for all the years since long. It then means that there is no change in the axial tilt of the earth, or the earth’s angle with the sun. Then what causes the precession of the equinox needs some other explanation and not the idea, that axial precession of the earth is the cause. If the earth’s axial tilt is changing which is what the current precession theory proposes, then we should not be seeing the equinoctial alignment of the tower of the temple today.

Not only Padmanabha Swamy temple, there are other temples in India and many ancient monuments across the globe, built during different time periods in the past, but are found perfectly aligned with the equinox of today. There is no way to say that they are coincidental or made to give a spectacle for the 21st century people, i.e. us. Before I proceed to present them, I want to highlight that this perfect alignment is proof of ABSENCE of axial precession of the earth, a fact that has been recently noticed by a section of the scientific community while assessing the lunar data here, here and here.   

It is understood that there is no change in the tropical equinoctial date in the Gregorian calendar. The spring equinox always occurs on 21st March (or 20th to 21st March).  As per precession theory this date must have drifted by 5.9 days since the inception of Gregorian calendar 420 years ago, but is found to be occurring on the same date. The only adjustment done is with reference to the leap year.  The days on the orbit of the earth are constant such that the equinox comes back on the same date.

The difference is with reference to background stars which is the basis of Vedic astronomy and time keeping. There can be only one explanation for the equinoctial sun coming to the same point in the sky of the earth but the background star -studded space appearing to move forward (by which the equinoctial sun is seen in front of successive westward points in space) and that explanation is that the sun is like a moving train with the background trees seeming to move in the opposite direction. This movement is not caused by the inmates of the train (us / the earth, in this analogy), but by the movement of the train (the sun).

The annual shift noticed of the equinoctial sun in the backdrop of the stars is mistaken by western astronomy as being caused by the trepidation of the earth, whereas we coming from the background of Vedic astrology are originally taught by our teachers that the sun is moving! Thousands of years of observation by this society had taught us that the equinoctial sun moves to and fro in the backdrop of stars – the clarity about the frame of reference, that modern science is yet to recognize.   

This movement of the sun in the backdrop of the stars with the internal alignment with the earth kept intact is shown in the following illustrations.  The picture below shows the vernal equinox around 2k years ago, aligning with Asvini. Note that the alignment between the earth and the sun remained the same. 

A 1000 years after that, the background star was different, but the earth’s alignment with the sun remained the same and the vernal equinox had occurred around 21st March only (pic below)

The same trend continues at present too. (pic below)

When the background star is taken as the frame of reference, precession is noticed. In the absence of axial precession of the earth, the movement in the backdrop is possible if the entire solar system is precessing. As the sun keeps moving across the space along with the solar system, the background stars are drifting in the opposite direction which is perceived as backward motion of the equinoctial sun.

The alignment between the earth and the sun had remained constant for all ages. This is proven by the numerous monuments of the old that are aligned to the equinoxes and the solstices till date. There is no substance in claiming that such monuments were built 24k years ago on the basis of the 24k precession cycle. The dating concept based on precession is redundant as per this realization that the earth’s axial tilt is not changing which implies that the earth is not behaving like a spinning top or a gyroscope – a concept that is the basis for 24k year precession. Further details on the Vedic concept of equinoctial movement can be read in my paper HERE.

Astronomical alignment of ancient monuments not changed.

The fact that we are able to see the equinoctial sun pass through the Gopuram of Padmanabha Swamy temple is by itself a proof for the absence of axial precession of the earth which further indicates null scope for the luni–solar influence on the earth for precession.

The constancy of the date is applicable to any other date in the year around the sun. For example the temple at Abu Simbel built by Rameses II between 1279 and 1213 B.C to celebrate his domination of Nubia, has his image carved at a place such that the sun light falls on King Ramses II’s face exactly on two days in the year, on February 22, marking his coronation, and  on October 22, marking his birthday. (picture below) This is being sighted for thousands of years since he built it in this way.

This is proof of the fixed dates of the Gregorian calendar and also the fixed alignment between the earth and the sun such that the sunlight or sighting the sun at a particular location in the sky never changes. This is proof for the absence of axial precession of the earth. If the earth’s axis is drifting, the dates will change for the above phenomena and for the equinoxes. The above information on Abu Simbel was taken out NASA site, that is to say that NASA had recognized the alignment, but yet to declare in the open that this is possible only in the absence of the concept of axial precession for the earth.

I came across a justification in this site  for the equinoctial alignment at the Mayan pyramid of Kukulcan (Chichen Itza) that it is ‘PRECESSIONAL CLOCK WITH ITS ALARM SET FOR THE TWENTY-FIRST CENTURY’!! Why should the Mayan toil to work out an astronomical alignment that can be visible only after 1000 years? Mayans were not alone in this kind of alignment there are many other similar ones.

NASA had highlighted the Kukulcan phenomenon as follows. (Read here)

Watch the video here: 

For more than 1000 years, this alignment had not changed. Without realizing this, we continue to believe that the earth’s axis is precessing.

 Closer home, look at Angkor Wat temple built at 12th century CE. On the day of equinox, the sun rises exactly touching the central tower. Can anyone claim the time of construction of this temple to 24k years ago as per the current theory of precession cycle?

The next one I want to highlight is the famous Stonehenge at Great Britain. The same NASA site has the following to say.

As per this version this was built between 3500 to 5000 years ago. In the 18th century it was noticed that the sunrise on the day of the summer solstice aligned with the center of this structure. Now 200 years after this observation, the solstice must have moved upto 3 degrees, that is away from the centre, but what do we see now?

The alignment continues to exist and people gather to see the sun sink or rise at the same central part in-between the two pillars. How is this possible if not for the absence of precession?

The next one I want to highlight is the same phenomenon at Mnajdra temples of Malta, in the Mediterranean. I have a big story for this temple in a future video of my Indic Past series. For now let me point out the equinoctial sun lighting up the center of the entrance while the solstices illuminate the two apses of this structure believed to have been built in the 4th millennium.

Graham Hancock wishes to push the date to the previous cycle of the precession circle –which if accepted would be found wanting in an explanation for the same phenomenon in other places including the Padmanabha swamy temple built 400 years ago. 

Another place highlighted by the NASA site is the pre-historic Chaco Canyon in New Mexico showing similar astronomical alignment.

Today the equinoctial sun can be sighted exactly at the east and west doors of the structure. (Picture below)

The sun light on the solstice day cuts the spiral design engraved on top (Picture below).

There are many places that one can catch up from the NASA site. I am just showing a few more before winding up this topic.

The main structure of Grianan of Aileach of Ireland, built in 6th or 7th century CE is a ring-fort in stone, aligned with the equinoxes. The equinoctial sun light exactly passes through the entrance and the sunlight cuts the arena into half as shown in the figure. What would you say about this - made to entertain the 21st century people or a natural phenomenon that exists for ever without any change?

Finally I want to highlight the 7 Ahu Akivi statues of the Easter Island. Stanford essay states that these statues built around 1460 CE are so located that they exactly face the spring equinox while their backs face the autumn equinox. The link features too many other similar locations of astronomical alignment.


Coming to India, I am of the opinion that many of the south Indian temples must have been aligned to the equinoxes (tropical) though for all practical purposes we follow sidereal point for equinox. The reason for the tropical alignment can be traced to the Vaastu principles in following ‘exact east’ (Shuddha PrAchi) for building temples and houses. The ‘exact East’ doesn’t change! Temples like Chakrapani temple at Kumbakonam that has Uttarayana and Dakshinayana entrances, must have been aligned to tropical positions. Trees and houses surrounding many temples hamper any observation of such alignments.

The above samples must make people think and come to the realization that the precession concept of the west is at the verge of an overhaul. Anyone attempting to ‘date’ ancient texts such as Mahabharata and Ramayana cannot rely on the western astronomy simulators that use axial precession concept.

Related posts: 

My research paper on Siddhantic concept of the equinoxes offers newer insights to emerging trends in Science on Precession

Three orbital cycles of the Siddhantic concept (Part 2 of my paper on Siddhantic concept of precession)

Sidereal representation of oscillating equinoxes (Part 3 of my paper on Siddhantic concept of precession)

Sun’s movement – a determinant of precession and the Band of Tropical limits (Part 4 of my paper on Siddhantic concept of Precession)

Siddhantic cycle of precession matches with the paleoclimatic data (Part 5 of my paper on Siddhantic concept of precession)


Saturday, September 26, 2020

An unstoppable voice, stopped by Corona – my thoughts on SP Balasubrahmanyam

End is inevitable, but when the cause of that end turns out to the Chinese Virus, it is treacherous. It is so inconsolable that a voice so captivating and youthful till the 74th year was silenced by this dreaded virus. Only ‘if only’ is occupying my mind since I heard the sad news about the musical legend SPB. If only he had not contacted this virus, his musical journey would have continued. If only he had kept away from everyone right from the time corona was reported in the country, couldn’t he have continued to be with us? An unbelievable march of that voice, growing youthful with every passing day was cruelly shut off by this villain.   

Nothing could stop him right from the time MGR decided to bring him in. His was a big replacement for the-until -then reigning King, TMS. There was lot of misgivings at that time how his voice could suit MGR’s but wonder of wonders his voice was found agreeable to the simha garjanai of Shivaji Ganesan too. That was really a break-through in his career and since then his was the only voice found suitable for the next three generation of actors – from Kamal- Rajini, to Surya – Vijay et al until the current crop of new actors. I cannot recall anyone matching this feat uninterruptedly until the deadly corona put a spoke in his 75th year.

Not everyone could get the kind of opportunities that he got but not everyone could have risen up to the opportunities as he did. His was a dedicated, committed and passionate work on his voice and on the songs he got, by which he had enthralled millions – something not possible for many with such dedication – unless designed by karmic hand shake. Such a strong Karmic backup cannot perhaps be stopped so easily unless by a sudden attack by an unknown virus - I am forced to reason out like this.

Music is a different genre in that being a vehicle to touch Brahman! And SPB was able to touch that is what I heard in one of the videos. Even if it is film music, one can feel the divine connect with the sublime Being. That SPB could evolve so well within is understood from the near-nil incidence of any blot on his character. His contribution to devotional songs is something that I want to bring to the notice of readers at a time everyone is talking about his film songs only.   

A particular song that is part of my life is played below.

The devotional songs of the trio Kannadasan – MS Viswanthan – SP Balasubrmanyam in the 80’s had stood well inspite of the competing Annamacharya songs of the Music Empress, MS Subbhlakshmi. That was the high time for divine Hindu songs, I should say. But among all those, SPB’s Ayar padi song became household song for many including me.

How many times have I sung this as lullaby to my kids?  How easily they were put to sleep by the melody of this song? How many times have I felt so tranquil at heart at the meaning and the emotion conveyed by this song! After Kannadasan, SPB is the only other personality of the filmdom about whom I am writing like this.

The lullaby he sang for Krishna, is coming back to him as I write this with moist eyes.

அவன் வாய் நிறைய பாடல் கொண்டு

மண்டலத்தை மயக்கிய பின்

ஓய்வெடுத்து தூங்குகின்றான் ஆராரோ

ஓய்வெடுத்து தூங்குகின்றான் ஆராரோ

Saturday, September 19, 2020

"Adhika Masa" is inserted to match with the visual observation of the sky (Nilesh Oak's astronomy)

Adhika Masa had started now following Mahalaya Amavasya, in the month of Purattasi (Kanya masa). Those who believe in the scientific acumen of "Nilesh Oak's astronomy", are expected to look up at the sky to match visual observation with Adhika Masa. If you want to know how to do it you may refer to his book on Mahabharata dating or read the following excerpted from my book critiquing his book on date of Mahabharata reproducing his version.

From my book:

Funny concept of “Insertion” of Adhika Masa.

Nilesh Oak does not seem to have the basic idea of how the lunar year is adjusted to make it align with the solar year every two and a half years. The 2nd reference in his list of Mahabharata references addresses this issue of how two months get increased due to the spinning of the luminaries with one of them spinning with delayed speed.[1] Despite the clear explanation by Bhishma in the verses referenced in his book, Nilesh Oak is always found to refer to “insertion” of an Adhika masa. He thinks that a lunar month is added periodically,[2] while the fact remains that it is expunged! Time goes intact, only we choose to ignore certain months and call such months as Adhika masa.


His confused understanding of Adhika Masa is once again revealed when he tried to locate winter solstice coinciding with ‘Magha Shuddha Ashtami’ – the start of Uttarayana when Bhishma shed his mortal coil. As usual he ran the Voyager simulator to find out the time interval between the two and pick out a median value – which by itself is unscientific in a research aimed at fixing the accurate date of an historical event. And now comes an unbelievable explanation that “The actual time interval would stretch for at least 2000 years, and if one adds the spice of ‘Adhika masa’ (extra lunar month inserted periodically to align lunar and solar calendars), the time interval would stretch up to 3000 – 4000 years.”[3]


He thinks that adhika masa for the 2000 year duration will be calculated and added to the time interval he is seeing in the simulator! When I searched through his blog to know whether he really thinks that an adhika masa is added, I was astounded on reading this response by him.[4]

(Lean Jedi is Nilesh Oak’s pen-name for his blog)

In this blog entry, Nilesh Oak is giving us additional information on adhika masa that by inserting the Adhika masa, the visual observation of the sky matches with the recognition of the (adjusted) lunar months!This gives an impression that Adhika masa is added much like an extra day in February in the leap year in the Gregorian calendar. This also shows that Nilesh Nilkanth Oak does not know how the adhika masa is computed and why it is expunged (not inserted).

Why Adhika masa is calculated?

Adhika masa is the basis for the 5-year Yuga system of the Mahabharata period. It continues to be valid today even though the 5-year Yuga system is no longer in vogue. It is based on the astronomy fact that the sun and the moon crossing the same point in space in the back drop of a particular star cross the same point simultaneously only after 5 years. But by that time, the sun makes 5 revolutions (5 solar years) around the zodiac while the moon makes 5 revolutions (5 lunar years) plus 2 months.

Sun in 5 years = 12 months x 5 = 60 months

Moon in 5 years = 12 months x 5 = 60 months + 2 months = 62 months

The reason for this is the difference in the speed of the sun and the moon. The sun takes 365.25 days to complete one round with reference to a star (sidereal year), which is covered by the moon in 354 days. The difference between these two is 11.25 days and this is accumulated to the extent of 28.125 days for every two and a half years and 56.30 days in 5 years.

As a thumb rule, this can be re-phrased that the moon goes faster by 1 day every month. In 12 solar months (= 1 solar year) it completes 12 extra lunar days. It becomes 24 lunar days in 2 solar years and 30 lunar days (= 1 lunar month) in two and a half solar years. Since the accumulated days had reached 1 month duration, it is considered as Adhika masa and not counted in the lunar year. Since it is not counted as a month, no auspicious and religious activities are done in that month.

This record keeping can never be tampered with. What Nilesh Oak sees in the simulator is the span of the sky covered by both the sun and the moon in different speeds as explained above. The simulators made by westerners show the record of solar years (in Gregorian or Julian calendar). But within the duration of each solar year, the moon completes 1 lunar year plus 11.25 days. So there is no way to say that the adhika masa is ‘inserted’ to match with the visual observation of the sky. There is no way to add adhika masa in the years picked out in the simulator. What one can do is to calculate the adhika masa within the time interval and expunge them. But this is not a scientific way to arrive at the precise month of adhika masa. The Mahabharata calendar gives hints on how to locate the adhika masa within the duration of 5 years, which will be discussed in the 12th chapter.

This issue does not arise if one is following only the solar months. Nilesh Oak’s idea that visual observation does not match unless an Adhika masa is inserted only reveals his lack of knowledge of how the system works in traditional time-keeping which is being followed even today.



[1]Mahabharata: 2- 4 http://www.sacred-texts.com/hin/mbs/mbs04047.htm

evaṃ kālavibhāgena kālacakraṃ pravartate
  3 teṣāṃ kālātirekeṇa jyotiṣāṃ ca vyatikramāt
      pañcame pañcame varṣe dvau māsāv upajāyataḥ

[2]“When Did The Mahabharata War Happen?” Page 46

[3]“When Did The Mahabharata War Happen?” Page 138

Friday, September 18, 2020

Sudden genetic change in Anatolian horses ~2000 BCE : A case for migration of Indic horses from Sindhu region post Mahabharata?

A recent study on mitochondrial DNA, Y chromosome DNA and DNA markers related to the coat colour of the horse remains from well-preserved archaeological sites in Anatolia and neighbouring areas, found out that they were not autochthonous to these regions but introduced at the end of 3rd millennium BCE. The abstract of the paper is produced below from the Journal, Science Advances  

Title:

Ancient DNA shows domestic horses were introduced in the southern Caucasus and Anatolia during the Bronze Age

The conclusion:

An article on this study can be read in  News Network Archaeology under the caption ‘Domestic Horses Probably Did Not Originate In Anatolia’

The date, at the end of 3rd millennium is the same time Mahabharata war ended followed by a dispersal of people. While the people of Dvaraka, following the flood that coincided with the exit of Krishna moved along the river Sarasvatī and settled along the banks over a period of 7 months under the guidance of Arjuna, where did the losers residing in the Sindhu region go is a million dollar question, when answered would solve many a confusion on AIT and Sindhu civilization. (I choose to use only Sindhu and not club it with Saravati because two different people, differing in religious ideology had occupied these two river banks – the details of which will be given in my upcoming book on the date of Mahabharata.)

Now the focus falling on a suddenly introduced genetic material in the horses of Anatolia at the end of the 3rd millennium BCE, the sites of horse domestication in India, deduced from Mahabharata, deserve a relook. These details delved in my paper (READ HERE There are 40 distinct points, 16 on Aryan and the rest on Dravidian issues discussed) are briefly given here to impress upon the point that horses were bred right from the time of Manu’s children and were professionally raised in Sindhu region and NW India, giving scope to deduce that the horse breeders could have left their regions to Central and east Europe around the said time, which obviously coincided with the end of Mahabharata war.

The Sindhu region was ruled by Jayadratha, the son-in-law of the Kaurava family. There were 10 kingdoms under him (MB 8.5 and 3.265) in this region. In addition, Jayadratha wielded influence till Vāhlika (also known as Bactria) through his marriage with the women of Gāndhāra, Kāmboja and Yavana (MB 11.22.11) all of them forming part of BMAC (Bactria- Margiana Archaeological Complex)

The Sindhu region was home for excellent breed of horses which were lean-bodied, but strong and could endure long journey. (MB 3.71). Gāndhāra, Kāmboja and Arāṭṭa were known for horses known as Kalmaṣa, Tittiri and Mandūka (MB 2.27, 2.50, 6.91). Indic history shows that migrations had happened to these regions from East India and not from outside India, prompting us to deduce that people had chosen these places for the autochthonous availability of horse breeds.

For example Amāvasu, the grandson of Manu and son of Pururavas and Ila, going to the west (Baudhanya Srauta Sutra), mis-interpreted by AIT-ians as a proof for AIT, had chosen Gandhara –Vahlika (Balkh) regions that were known for indigenous breeds of horses. Horses playing an important role in mobility, the regions where they live and reproduce in plenty were the much sought after. And in those days of spreading out and peopling around, presence of indigenous horse breeds could have been the attractive and motivating feature for migration.

Similarly Sumantu, the 5th descendant of Amāvasu in his direct lineage preferred to shift to Sindhu region known for indigenous horses. The name Sindhudweepa to Sumantu makes it known that he was perhaps the earliest to discover and occupy the Sindhu region.  

In the direct lineage of these two persons, namely, Amāvasu and Sumantu, came up Vishvamitra! This must shut down any speculation that Amāvasu was a migrant from Europe.

The major horse breeding regions had come under the control of people of specific lineage who must have held something like a confederation among themselves for bargaining power. By the time of Mahabharata the entire horse breeding region came under Jayadratha. Looking at the events in Mahabharata, we are led to speculate that Jayadratha was tolerated in the incidence of attempted molestation of Draupadi, mainly because he controlled the horse breeding regions. Until such a time that the Pandavas could wrest control of his region from him, which happened only with the Great War, people were not willing to upset him completely.

What happened after the war?

Jayadraratha having lost his life and the region coming under Pandava control, many die hard followers of Jayadratha must have escaped further west and North West with their horses. The time period of sudden genetic material seen in the Anatolian horses must take into account this migration from India and analysis of traditional Indian breeds of the Sindhu region and of the NW including Afghanistan.

Why no horse emblem in any of the Indus motifs is also answered in my paper.

The prominent Harappan motifs are found to be the emblems of the losers – Unicorn of Jayadratha, bull of Kripa (though Kripa was taken into their fold by the Pandavas, the losers bearing allegiance to those related to Kripa, namely Asvattahma and Drona had continued to trade – as defeated ones used to take up Vaishya-hood) and the elephant, the 3rd highest recurring seal was the insignia of Duryodhana. The Bull seal had travelled outside India and inside India, to Tamil lands. The later migration of this emblem was through Pallavas who claimed ancestry from none other than Asvatthama!

Interestingly, no king of India had horse as his emblem or in his standard. This was so till the beginning of the Common Era. That animal motifs in the royal seal or emblem were continued to be used in their trades is the natural and logical inference for the appearance of the different animals except horse in the Harappan seals.