Blessings for long life – ‘Ayushmaan bhava’.

The commonly heard word of blessing from elders is to live long.

Elders bless us with

“Ayushmaan bhava” or “Deerghayushmaan bhava”

when we prostrate before them.

In today’s world of pollution, diseases and struggles of survival in all spheres,

this blessing may be viewed as a curse!

But if we know why long life comes as a blessing,

we may not consider long life as a curse but rather a real blessing

that helps us to make a way out of the bondage

from the world of samsara.

The term of life.

The ideal duration of long life is considered to be 100 years.

The four-faced creator Brahma in whose realm our world is moving forward

has a life of 100 years!

It is in line with this, a life of 100 years is

considered as the ideal or the maximum period

that one can wish for.

This does not negate the 120 year duration spelt by the

Vimshottari dasa system of astrology.

This dasa system is about

the cumulative longevity granted by all the 9 planets of astrology.

This differs in different systems of astrology.

For instance, the cumulative longevity given by 7 planets,

excluding Rahu and Ketu

is 7 years more,

i.e., 127 years, as per Pindayu calculation.

What is inferred from this is that it is possible to live long

for as many as 127 years

provided one’s birth has taken place at a time that guaranteed healthy and long life.

So all this tapers down to good health.

If one is in the pink of health, one need not worry about threat to life.

Life of 100 years is also mentioned in Valmiki Ramayana.

When Sita meets Hanuman in Ashoka vana,

she expresses how true it is that if one were to live for 100 years

he would certainly see joy.

“ehi jeevantam aanando naram varsha shataat api”

is the famous adage she mentioned

" 'Joy rushes to surviving man even though (it be)

as the end of a hundred years' –

this popular adage appears true and auspicious for me."

says Sita.

100 years is time scale – a duration that a man can aspire for.

Another place where we find a mention of 100 years

is in the Sandhya vandana mantras.

On seeing the sun every day,

man must know that a day in his life is gone.

So his prayer is –

`may I see you (the sun) for a hundred years.'

This is explicit in noon- vandana for all,

whereas in the twilight vandana,

both the Sun Himself and the Lord who is in the Sun

bless the worshiper with a hundred years!

A man can live long only when he is free of diseases and

when he is not afflicted with sins.

That is why this component of

removal of sins is also included in sandhya vandana.

Again it is because the sun moves to the same position

in the bha-chakra

once after every 60 years

the man who has lived

to see the Sun for 60 years,

finds himself `born again' and

prays for another round of life on his 61st birth day.

This is the rationale of Sashti abda poorti.

The 60 year cycle of the sun is based on

the 60 rounds it makes in the 5 year cycle of Pancha varshatmaka yuga.

The 5 year cycle of the sun which also sees

2 adhik masas by the moon in the lunar calendar

was the original version of Yuga cycle

as enunciated by Vedic rishis.

http://www.vedicastronomy.net/vedanga_yuga.htm

These 60 years have been named based on the events predicted for the year

starting from Vijaya, not Prabhava.

This is as per Brihaspatya mana –

the new cycle of this mana (measurement)

begins in 2013 with Jupiter entering Taurus.

But later scholars in astrology incorporated these names of years

into the solar years

and started with Prabhava.

Since 60 years were originally calculated as yuga duration,

we are still following the 60 years + 60 years

to complete a cycle of ascending and descending order.

Though this tallies with Vimshottari dasa calculation,

longevity means Shatayush – 100 years.

Why live long?

There are two reasons for desiring long life.

This is because of the two uses for man’s body.

In other words, man is created or

birth is necessary for two reasons.

One is to sustain others including the chain of creation to go on with out break.

Another is for one’s own spiritual development

so that one is ultimately released from the bondage of birth and death.

Man is required to live long, because

there are many who depend on him for their survival.

-because he has a number of duties and responsibilities to be performed.

(jana samooha kadamai)

Of the 4 ashrama dharmas,

the importance of the Grihastha is stressed

precisely for this reason.

The entire Nature around him depends on him and

therefore he needs to live long.

The devas need him for mutual help.

The living beings need him for their sustenance.

And pithrus need him for their own betterment and

for the sake of well-being of future progeny. (read post labeled as Pithru tarpan)

For the yajnas at man's level, namely the pancha yajnas

(Brahma, deva, pithru, bhootha and manushya),

what is aimed at is sustenance

and continuation of man kind .

At the individual level, what the doer (of yajna) gets is long life!

The Pancha yajnas also have laid down that

when one eats after having made the oblations to the 5 people,

he can not be said to have sinned

or robbed his food from Nature.

Since food and water are the two main

components that make the prana or vital air go on,

these two are offered in the pancha yajna and in nithya karmas.

Food and water – their inseparable connection to life is

given in Chandoghya Upanishad.

Food is eaten and water drunk,

mainly to keep up the life in the body going.

"The prana said: "What will be my food?"

They answered: "Whatever food there is-including that of dogs and

birds."

The Upanishad says: All that is eaten is the food of the ana. Ana is

his (i.e. the prana's) direct name. For one who knows this, there

exists nothing which is not food.

He said: "What will be my dress?"

They answered: "Water." Therefore when people eat they cover him (the

prana), both before and after eating, with water. Thus the prana

obtains clothing." (Chandogya)

The above passage is explained in other upanishads too in the context

of why people sip water during various kriyas,

like in the middle of

some mantras, before eating food etc.

The prana is satisfied then and

the Auyush is extended by such mantras-related - water-sipping.

But why should prana, the vital breath be nurtured? Why should one

seek to live in this mortal body?

The answer explains the second reason for desire long life.

It is for enabling oneself to progress in spiritual development.

It is for realizing that deity whom he worships.

If he worships

prana as Brahman, then It is Brahman.

He attains Brahma hood.

"Now there is this verse (sloka):

The gods observed the vow of that from which the sun rises

and in which it sets.

This vow is followed today and this will be followed tomorrow.

The sun rises verily from the prana

(the vital breath in its cosmic form)

and also sets in it.

The gods even today observe the

same vow which they observed then.

Therefore a man should observe a single vow-

that he should perform the

functions of the prana and apana (respiration and excretion),

lest the evil of death should overtake him.

And if he performs them, let him try to complete them.

Through this he obtains identity with that

deity, or lives in the same world with it."

(Brihadaranyaka -Part 1 chapter 3 - verse 23)

In Kathopanishad, yama tells Nachiketas

why body is needed and why longevity is needed.

Yama says that the shariram (body) is the
vehicle for the jiva to reach Sri vaikuntham.

“The jivan enshrined in the body enjoys paramaanandham

in Sri Vaikuntham.

Therefore treat the shariram as a
vehicle capable of transporting the jivan to Vaikuntham.”

Yama tells that the SharIram (body) is a chariot.

The jiva is the yajaman (lord) of the chariot.

And Bhudhdhi is the charioteer.

The chariot is being drawn by the horses which are nothing

but the Indriyas and
it is for the Bhuddhi (charioteer) to control / rein
them using the manas.

The horse may stray anywhere as they like,

but unless the charioteer guides the horses
properly , he can not take the Yajaman

(the jiva – Bhokhtha) to his ultimate destination, Sri Vaikuntham.

In the journey, the chariot, namely, the body is an
important carrier because,

in the absence of it ,

the yajaman can not undertake his journey.

That is why
Yama concludes that the body is the
vehicle for the jiva to reach Sri Vaikutham.

When blessed with a long life,

the one who has become aware of the use of this body

will have utilized the long life for the purpose it is intended,

namely, to do the

“jana samooha kadamai’

(duties and responsibilities to the society as

a grihastha and through Pancha yajnas)

and to work towards spiritual development to attain Him.

This is said to be the “tapas” – a penance

by Taittriya Upanishad

The foremost purpose of blessing one with long life is
that he may be capable of performing

this “TAPAS” in all effectiveness.

The blessing

‘padinaarum petru peru vaazhvu vaazhga’

is to emphasize that the person be
endowed with the 16 types of wealth in order to
discharge his ‘jana samooha kadamai’.

At the inner level,

Past karma is shed and one moves to a newer equation

with reference to soaring towards Brahman.

A pretty long life, even in good many births is
something great to ask for,
provided the jiva knows how to conduct its journey well

for the purposes it has been ordained to.

Contexts for ‘ayushmaan bhava’.

In Shanti parva, (MB chapter 191)

we find Bheeshma telling the contexts when

one must bless the other with ‘ayushman bhava’

This is in addition to the occasions when

those younger in age pays their respects.

One must bless the other with long life when the other sneezes!

When some sneezes, we have to invoke the power of our speech

To guarantee that the person's life is not lessened

by the disturbance

to his prana (in inhalation and exhalation).

We have to say

`Dheergaayushmaan bhava' when one sneezes.

When one sneezes again, we make our vow strong

by blessing him

`sadhaayushmaan bhava'. (live a 100 years)

There are other times too when others in

the vicinity must ensure that a person is blessed with long life.

Bheeshma lists those occasions as

-when one sees another taking bath

(because by bathing, it means a

day in his life is gone and another day has arrived.)

-when one sees a person in ill-health.

- when one sees a person shaving

(even now we can hear some old

timers say that they are going for `aayush-karma'

while going to have a hair-cut.

This is because hair is supposed to signify power / shakti.

The tuft of hair or kudumi or sikhai in indicative of the

accumulation of spiritual power that one does.

Removal of hair is therefore considered as reducing that power.)