From
Turning temples into courts: Prejudice
against Hinduism on the rise.
By
Dr David Frawley
Visiting Hindu temples is an amazing experience, an
inner journey through history, culture and cosmic dimensions. Each temple is
profoundly unique with its own identity. Such temples represent one of the most
important cultural heritages of all humanity.
As a Western-Hindu visiting Hindu temples for
several decades, each temple has been a transformative event in sacred time and
space.
Unfortunately, there are a few temples where as a
Westerner I have been unable to enter. Having an Arya Samaj certificate of
conversion to Hinduism does help, but is not always enough. Yet there are many
Hindu temples that let everyone in. Often we are taken to the front of long
queues in respect of having come so far in our pilgrimage.
Some complain that there are not enough Hindu women
priests, though that situation is improving, or that women cannot enter certain
temples, though they can get into most. These are areas of genuine concern.
Hindu dharma honours Shakti and this should extend into the society overall.
Yet my wife, who is an Indian and a Hindu religious
teacher, always receives special respect at any temple she visits, often from
the head pujari, even at temples that I am not able to enter. But she
approaches temples with genuine heartfelt devotion, not as an angry activist.
I know something of history, how thousands of Hindu
temples were destroyed by Islamic invaders, and how the British belittled
Hinduism. I can sympathise with temples that do not want non-Hindus to enter as
mere tourist sites. Temples, just as churches, have dress and codes of conduct
that should be followed and security concerns in this age of terrorism.
Politics of temple going
It is sad to see temple entry in India being made
into a political football.
It is strange to see the Indian judiciary ruling on who can go into temples and
how far, as if temples should be under court jurisdiction.
This is compounded by the fact that churches and
mosques in India are exempt from such interference and regulation. In addition,
temple revenues are taken by state governments for their own usage, while
church and mosques receive state subsidies.
Clearly, there is a tremendous prejudice against the majority religion in India
that is unparalleled in any country. In other countries majority
religions are treated as well or better than minority religions. In Islamic
states like Pakistan and Bangladesh, Islam is given precedence and prestige
over all other religions.
In the secular USA, there is a strict separation of
church and state, and the judiciary does not rule on church practises. On the
contrary, the government grants extensive and equal tax benefits to all
approved religious groups, with majority Christianity granted the most regard.
The sanctum sanctorum
Going into
temples should be an act of devotion, not of political assertion.
Allowing political activists into the sanctum sanctorum of temples can be a
gross violation of religious respect. That is an area of the temple reserved
for the priests, not for the general public.
There are Hindu temples and festivals for men or
women only. There is nothing wrong with this, any more than gyms or clinics
that cater to male or female only concerns. There is a strict separation of men
and women in certain temples. That is also fine and creates a different type of
energy than the free mingling of the sexes.
Hindu temples have a vast array of deity forms and
worship at special times and in distinctive ways. There is no single standard
church service or namaz. Such local variations of practise should be honoured
and preserved. They reflect the richness of Indian civilisation.
Judges should
not dictate religious practises. Political activists should not be allowed to
use temples for political agitation.
At the same time, temple entry policy should be respectful of
different types of devotees in terms of age, sex or ethnicity - but this can be done without
destroying the sanctity of the temple or curtailing the myriad forms of temple
worship.
3 comments:
Excellent, very genuine report.
Yes Mr Raghunathan. Dr Frawley has expressed the views of million of Hindus in a very pragmatic and simple way. His words "Judges should not dictate religious practises. Political activists should not be allowed to use temples for political agitation." deserve akshara laksham. What I dont understand is while the judgement on Chidambaram Deekshithar case observed that the Govts can not interfere in religious practices why that is not followed by courts in other judgments? Why that judgement is not taken as a precedent for other judgments?
Quoting from http://www.newsbharati.com/Encyc/2014/1/10/SC-frees-Chidambaram-Nataraja-temple-from-rule-of-TN-Govt
"In its clear-cut verdict, the SC says that a religious denomination or organization enjoys complete autonomy in the matter of deciding as to what rites and ceremonies are essential according to the tenets of the religion they hold and no outside authority has any jurisdiction to interfere with their decision in such matters."
Sabarimala, Shaneesxwara temple et al come under the authority of their respective board of trustees. Is not judicial intervention akin to Govt control over them which Deekashithar judgement seeks to end?
Entering temple by ladies of certain age limit is not to belittle them.Inside a temple one can control physical urges and come out to release. But menses may occur anytime and is not controllable. So it is only to keep purity and not to discriminate.
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