-the places inseparable from Hindu God-hood
-the places reigned by Shiva and Parvathi
- and the places of Puranic stories of yore-
they are now in the grip of persons
who refuse to see the
antiquity, uniqueness and importance of them in a
Hindu’s,
nay, Indian’s life.
It will be more appropriate to say that
this place is of importance to all living beings, as,
Annapoorna Devi, the Supreme Mother
who is the dispositor of feeding and food
is associated with
It is she at whose grace
all beings are getting their ‘
Her association with
Adi Shankara’s writings.
As early as 2000 years ago,
Adi Shankara sang in praise of Annapoorna Devi
as “Kaashmira ThripurEshwari”.
He praises the Devi at another place in his
“Annapoornashtakam”
as one who is scented by the woods of
“Kaashmiragaruvaasita”
(text with translation at
http://www.stutimandal.com/new/poemgen.php?id=141 )
From this sthothra, we understand that
she has taken abodes at
Kasi and
Amarnath cave is where Lord Shiva
narrated the secret of Creation to her as Parvathy.
http://ezinearticles.com/?Annapoorna-Devi&id=663238
There must have been a temple at
dedicated to her at the time of Adi Shankara.
Other wise, the name as ‘Kashmira ThripurEshwari’
could not have come into existence.
It is an irony that the current impasse is about
providing the facilities including eateries to the pilgrims of Amarnath.
This is happening in the land ruled by AnnapoornEshwari – the giver of food!
We are in a time and place dominated by self-serving people
who have no sense of ownership of this ancient and exalted culture.
When they refuse to see sense,
we, who are blessed to have the awareness about this
have to do whatever is possible by us.
The laws of Universal sanatanic dharma is that
one should do his best to stop an atrocity, if it happens in front of him
or if one comes to know of it.
If one fails to rise to the occasion in those trying and tricky times,
one becomes an abettor, who is liable for punishment.
A Jatayu did not remain quiet
on seeing Ravana taking away Sita.
He did his best to stop it, though he failed.
But he was rewarded by Rama by way of doing samskara (funeral ceremony)
as a son to him!
A Sugreeva too saw the abduction of Sita.
He was powerless to stop him,
Yet he collected the jewels thrown by Sita and preserved them
and showed it in time to Rama.
But a Vaali, through whose country Ravana flew taking Sita,
did not do anything to stop nor reprimand Ravana
whom he had already won in a war.
He paid for it in the hands of Rama.
A Vibheeshan did not remain quiet
but did his best to counsel his brother.
when he could not,
he took refuge in Rama
and provided him all inputs to fix Ravana.
He was rewarded well.
A Bheeshma did not rise to the occasion
to save the honor of Daraupadi.
If he had willed he could have stopped the unsavory happenings.
But he didn’t do it.
He paid for it
by spending his last days on the bed of arrows.
A Yudhistir went to the extent of going against his vow
and told a lie- only for a greater cause.
The reprimand was almost nil for that timely lie.
A Vidur never failed to rise to the occasion and raise his voice.
He was graced by Lord Krishna
by being his guest –
rejecting Duryodhana’s invitation.
We in this kali-yuga are witnessing grave travesties of Dharma.
We are powerless like Vidura,
Yet we should not lose our sense of righteousness and dharma.
We must denounce Adharma whenever it raises its head.
By not doing that, we will be only doing a Vaali or a Bheeshma.
Let us do our bit on the issue of restoration of facilities to Amarnath pilgrims.
If we fail to rise now,
the vested interests may get unchallenged
and be encouraged to widen their activities
to undermine this Culture
which had been nurtured for millennia
and handed down to us.
I therefore request the readers to sign the online petition
addressed to the President of India
to restore the facilities to Amarnath pilgrims.
http://www.petitiononline.
Please spread the word around, and forward.
