Friday, January 12, 2018

Challenging Nilesh Oak's dates of Mahabharata and Ramayana.

Update (22-1-2022)

Published my book "Mahabharata 3136 BCE: Validation of the Traditional Date" 
Read the details here: 


Published the hardcopy of my book critiquing Mr. Oak's book on date of Mahabharata 



Update (May 2021)

Till date Mr. Nilesh Oak had not responded to any of my arguments given below, sent to him three years ago..

Instead of revising his Ramayana date based on the sea level data that shows Ram Setu above the water level making Lanka land-locked in his date, Mr Oak had chosen to revise the very location of Ram Setu and Lanka!!

Have we seen any other worst distortion of history, intellectual dishonesty and corruption of  the cultural treasure and ethos and of a people of  vast continuum of time? 

Is this not a first rate assault on Itihasa?  

If not condemned and halted, it is sure to do more damage to the Hindu culture in a very short period than what all the assailants from outside India to the home-grown traitors had done so far in more than 1000 years.


Nilesh Oak's Lanka - where is Ram Setu?? 

*****
Update (December 2020)

Free download  of my book "Myth of the 'Epoch of Arundhati' of Nilesh Nilkanth Oak" wherein I have validated the traditional date of Mahabharata at 3136 BCE, 35 years before the date of Kali Maha Yuga on 3101 BCE. 

*****
January 12, 2018

Many have attempted to date the Mahabharata war and Ramayana taking inputs from the two Epics. Mr Nilesh Oak (https://nileshoak.wordpress.com/ ) is one among them who has dated Mahabharata war at 5561 BCE and Rama- Ravana war at 12,209 BCE. In an exchange with him on Twitter for an open debate I sent to him the following transcripts in a series of tweets on January 8th and 9th of 2018. 

Till now he has not replied to my arguments.

- Jayasree

***************
Date of MB is non-negotiable as it is connected with Kali yuga that started 36 yrs after MB war. Traditional date of K.Yuga is 3102 BC, so that of MB is 3138 BC. 3102 BC is the basis of time frame all these 5000 yrs used by rishis & ancestors in Sankalpa for yajnas, puja and lakhs of times everyday even today.

Tamil Siddha hymns also give a formula to deduce the day, star etc of any day, anytime of this time frame of K.Yuga which is perfectly working. To deny this date is Videshi Indology. Our attempt should be to locate this date matching with hints given by Vyasa in MB. If we don’t get this date, it means we haven’t understood the hints correctly.

Hints in MB: Planetary position, Upagrahas, Gara Karana (one of Pancha angas) and terrestrial sightings.

1.Planets:-The reference to planets and their motion at the start of MB war pertains to Nimittha (निमित्त ) and the results/ predictions connected with planetary motions pertain to astrology, and not exactly about the position of those planets as per astronomy. Therefore one must not take the reference to planets at face value.

2. Upagrahas:- Syama, Dhuma and Ketu mentioned are Upagrahas of planets and located in relation to the respective planet on a particular day. They must support planetary position.

 3. Panchanga factor:- Gara karana appearing in Chitra (5-141-9)
नूनं मह भयं कृष्ण कुरूणां समुपस्थितम
     
विशेषेण हि वार्ष्णेय चित्रां पीडयते गरहः

Based on all these I derived 3 water-tight  features - Mars in Sravana, Saturn in Purva phalguni and an eclipsed Amavasya in Jyeshta with no eclipses in the preceding and successive pakshas and asked Dr N.Achar in Aug 2013 to check for the date in his astronomy software. He got two dates 3178 BCE and 3030 BCE, of which 3178 BCE is within 40 yrs of traditional date of MB.

Anyone showing a date less than this is welcome.

Why another year also appeared for the given inputs? Because we took only 3 factors that we are so sure about and they had existed at another date also. But the date closer to traditional date is taken, as the traditional date forms the basis of this research.

4. Terrestrial sightings:- Fierce winds, colour of the sky & of sun, showers of dust, trembling of earth, roaring noises, high waves at the seas, strange behaviour of animals etc narrated by Vyasa as terrestrial happenings fit in with after-effects of a meteor or asteroid hit somewhere on earth. In this context he speaks about Arundhati ahead of Vasistha. Immediately after that he notes that the deer image on the moon had deviated from original position.

Movement of Arundhati and deer image on moon are reported (seen) at the same moment. This is possible due to some atmospheric refraction. (Today both are all right). A meteor/ comet hit somewhere in the globe can cause this making the above mentioned sightings possible.
Around the same time of these sightings, a comet had hit Austria. A Cuneiform tablet prepared in 700 BC explains a meteor-fall 5000 years ago in Austria. Read https://phys.org/news/2008-03-cuneiform-clay-tablet.html#jCp

The date is deciphered as 29th June, 3123 BC! This is 15 yrs after MB war. A dating error could have caused this deviation. But description including the deviation of Arundhati and deer image of the moon is possible due change in the refractive index of the atmosphere caused to particles thrown in the air by meteor-hit.

Next catastrophe happened 36 years after Mahabharata war when Krishna left the world. Massive waves that hit Dwaraka could have been caused by an asteroid hit off the coast of Madagascar 5000 yrs ago. http://discovermagazine.com/2007/nov/did-a-comet-cause-the-great-flood#.UT23fVfsgZI The chevrons around Madagascar testify this. My article here http://jayasreesaranathan.blogspot.in/2013/03/meteor-hit-in-russia-some-thoughts.html


Now taking up Oak’s theory of shift in the position of Arundhati, it can happen only under 2 circumstances. 1. If the earth reverses its direction of rotation, the stars in the circumpolar constellation (Ursa Major) will reverse the direction in which Arundhati will move in front of Vasistha. This reversal is impossible.

2. When Arundhati (Alcor) comes in front of Vashishta (Mizar) which can happen only after 375,000 yrs!  Read http://stars.astro.illinois.edu/sow/mizar.html This cannot happen in a measurable span of human civilization.


What Oak says is with reference to change in equinoctial position or change in poles over 26000 years. The change in equinox – showing a shift in poles can be in understood by this figure.


In the hour-glass like span, earth’s axis draws an arc to and fro. Points A,B,C,D are four pole stars seen aligned with earth’s axis once in 6500 years. Shown in the figure.


For a terrestrial observer on the earth, this to-and fro movement will be 2-dimentional.  See the figure below where points B & D will be noticed at the same point in space. After all within 6500 x 4 yrs shift, the background cosmos does not shift much for observer.


The same is what our ancients had noticed which I showed in another article in another thread. With axis falling in Aries- Libra, the motion goes upto 27 degrees to and fro.



Within this the poles shift. For the naked eye observer, Ursa Major does not undergo any change. Take a look at the figure. To and fro oscillation for poles and Ursa Major does not cause change in position of Arundhati for an observer. She will be seen following Vashishta due to the same directional rotation of the earth. 


Even across time of 1000s of years, Vashishtha- Arundhati orientation to each does not change due to the gravitational coupling between them. Ursa major may change its shape, but Mizar- Alcor orientation and location  as seen from the earth won’t change. See this video



So what Vyasa noticed was an optical illusion caused by change in the refractive index of the atmosphere, which in turn was caused by a catastrophic meteor hit which is what his observations are about.

That Arundhati would not change position was noticed as early as Skanda’s times. MB 3-229 is about how the wives of 6 out 7 sapta rishis were disowned by their respective husbands and allotted motherhood of Skanda. The import is Arundhati alone stayed put without changing position. That is why she is made an icon of chastity. Such an Arundhati could have never changed position in the past or future. That is why she is exceptional. To say she changed position in the near past was poor understanding of why and how our ancients created certain icons like Arundhati.


Talking on Skanda we move to Ramayana date as Skanda is worshiped in the Mantra of Indra dvaja by Manu (Brihad Samhita 43:54-55) Means Skanda aka Muruga existed before Manu’s times. He was born in Pandyan dynasty as ‘Ugra kumara’ or Muruga and hosted the 1st Sangam age. The dates of 3 sangams deduced after research:



9990 BCE is the date after which Manu must have given the Indradvaja mantra. Only after that the  Ikshvaku dynasty was formed in which Rama was born much later.  Southern Madurai was capital of 1st Sangam age (5550 BC – 9990 BC). After it submerged, Kavaatam became the capital of 2nd Sangam age (5550 BC – 1850 BC). This capital is mentioned in V.Ramayana.

Internal evidence of Ramayana is “Kavatam of Pandyas!” कवाटम् पाण्ड्यानाम् – Valmiki Ramayana, chapter 41 -19). Sugreeva asked vanaras to search there. Date is anywhere between 5550 BC – 1850 BC

That Pandyans were contemporaries of Ravana is known from  Sinnamanur copper plates http://www.whatisindia.com/inscriptions/south_indian_inscriptions/volume_3/copper_plates_at_tirukkalar.html 

In Sanskrit it is written "Dasaanan sandheepa rakshakaara". In Tamil the same is written as "dasavathanan saarbaaka sandhu seithum" Ravana bought peace with Pandyans – same thing told in Raghu Vamsam of Kalidasa 6-62


The location of Pandya is mentioned as “Aalavai” – another name for Kavaatam of the 2nd Sangam age. Read my article. http://jayasreesaranathan.blogspot.in/2017/05/4-early-pandyan-history-found-in-raghu.html  So Rama lived during 2nd Sangam age of Pandyas. Definitely not before 5550 BCE.
Another internal reference: From my ppt presentation in SI3 conference




Now coming to Oak’s date, his date of Ramayana even pre-dates the beginning of Holocene which started around 11,500 yrs before present (BP). It marked the end of Ice age when Himalayas was heavily snow clad. Warmth flowed from south to north starting from 11,000 yrs to 7000 yrs. Only gradually Himalayans glaciers started breaking. So Ganga was not yet born in the time period he has given.

The Indian monsoon had not started at that time – a fact confirmed in Hancock’s vegetation map of India at 10,600 BC. Look at interior Deccan – no Dandakaranya forest. Description of rainy season of V.Ramayana is invalid in this period.


In Oak’s scheme, Vedic civilization goes beyond 15,000 yrs ago. Look at Hancock’s map prepared based on climate, rainfall etc of those times. Only habitable place was west coast, extended beyond present limits and in SE Tamilnadu.


If Oak still thinks that is date is right, let him challenge Hancock who prepared these maps.
Now coming to sea level, a bridge (Setu) could be built only if there is water between India and Srilanka. In the beginning of Holocene Lanka was landlocked like a peninsula – similar to Kathiawar Peninsula. Check out these maps of Hancock based on sea-level maps of Glen Milne. There was no need to build Setu in Oak’s date of Rama!


Till 8,900 BP there was land connection between India and lanka


By 7000 BP sea level almost reached the current level. Between 7700 BP to 6900 BP, sea waters completely separated Lanka from India for the first time. Only in this period Setu could have been built.

Note this period concurs with Bhatnagar’s date, 2nd Sangam date, and science channel date of boulders and geological studies done there. My article http://jayasreesaranathan.blogspot.in/2017/12/science-channel-on-ram-setu-as-man-made.html


Nutshell: Absence of Ganga and presence of land-locked Lanka in Oak’s date demolish his date of Ramayana. Plus Indian monsoons not yet started and absence of forest formation in Deccan makes his date unrealistic. If he wants to challenge these, let him first disprove Hancock’s maps and the sea-level data. 

******
UPDATE

My book critiquing Mr Nilesh Oak's book on Mahabharata research is available for free in Kindle Unlimited. Check out this link: https://www.amazon.in/MYTH-EPOCH-ARUNDHATI-NILESH-NILKANTH-ebook/dp/B07YVFNQLD

From the first page of the book:


Two chapters of this book can be read in academia.edu
Check out

1. List of Manipulations done by Nilesh Oak to "corroborate" his date of Mahabharata:

https://www.academia.edu/40802884/LIST_OF_MANIPULATIONS_DONE_BY_NILESH_OAK_TO_CORROBORATE_HIS_DATE_OF_MAHABHARATA

2. Date of Mahabharata from Internal Evidences
(I have validated the traditional date of Mahabharata war in the year Krodhi, Shukla Dwadasi (the day after Gitopadesa) that coincided with October 23, 3136 BCE in Gregorian calendar occurring 35 years before the start of Kali Yuga when Krishna exited the world)

https://www.academia.edu/40802932/DATE_OF_MAHABHARATA_FROM_INTERNAL_EVIDENCES

Check out the label in the side bar "Nilesh Nilkanth Oak" to read all the articles I have written critiquing various issues of his date of Mahabharata and Ramayana.   https://jayasreesaranathan.blogspot.com/search/label/Nilesh%20Nilkanth%20Oak


I have released 8 videos so far narrating the issues with the Mahabharata date of Mr Nilesh Oak. Part 4 and 5 are on Vedic view of equinoctial movement and the Vedic version of the stars identified with the constellation of Shishumara.

All the videos can be accessed in the following links:


Part 1:  Mr Nilesh Oak's Epoch of Arundhati debunked https://www.youtube.com/watch?v=ZPE76TOiXWI

Part 2: Mr Nilesh Oak's Arundhati Falsifier proved false https://www.youtube.com/watch?v=x8LDXDdgg5k

Part 3: Understanding seasons the Vedic Way (Part 3: critiquing Mr Nilesh Oak's date of Mahabharata)

Part 4: Understanding equinoxes the Vedic way

Part 5: Identifying Dhruva (son of Uttanapada) in the constellation of Shishumara.

Part 6: Mahabharata events not corroborated by Mr Nilesh Oak

Part 7: Analogies corroborated by Mr Nilesh Oak as astronomy observations

Part 8: Did Mr Nilesh Oak solve the mystery of Arundhati?



Sunday, January 7, 2018

Vedic Gods in Mitanni? (Part 2)

Part 1

The main thrust in the arguments of Witzel for Aryan invasion / migration from outside India is based on the linguistic evidence of Vedic deities mentioned in the Hittite- Mitanni treaty and Kikkuli’s manual for horse-training found in Mitanni. The former is just about four names of gods while the latter seems to contain Sanskrit-based words. We will analyse them one by one.
The names of four Vedic deities appear in two treaties, but they were not written in the native Hurrian language of Mitanni. This raises a question on what basis Witzel has linked them with Mitanni. The names were not written in Mitanni or Hurrian language, nor were they mentioned as Mitanni Gods.
In his paper on Autochthonous Aryans, Wizel gives a scenario of who could have taken forward the Indo-Aryan culture:
“..tribes that were influenced and/or pushed forward in front of them*, such as the Mitanni and Kassites in Mesopotamia and the Hyksos in Egypt; or, simply, neighboring local tribes that early on adopted Indo-Aryan material culture.” (2001: 26)
{* Indo-Aryans}
What is the evidence he is giving to prove that Mitanni tribes were the carriers of Indo-Aryan culture? The material evidence of an archaeological finding of a chariot with spoked wheel and horses – that he is frequently talking about is yet to be discovered in those regions. On the linguistic side he is relying on the names of four Vedic gods in the treaties as a ‘superstrate’ of Indo-Aryan (Sanskrit) language.
If these four names can be considered as proof of Indo-Aryan or pre-Vedic superstrate in Mitanni, let me ask what he has got to say for the following words in the Mitanni language.
For father, the Mitanni word is ‘attai’. It is similar to ‘atthan’ in Tamil.
It is ‘andi’ for ‘that’ in Mitanni. It is ‘adu’ in Tamil – almost similar.
For ‘not’, Mitanni word is ‘alla’ – like in ‘mann-ukk-alla’ which means ‘they are not’.
Words ‘alla’ and ‘illa’ are in Kannada and Tamil to denote ‘not’.

I spotted three Dravidian words (above) in Mitanni vocabulary. Can I claim that this is proof of Dravidian superstrate in Mitanni? If someone comes up with a claim that this is proof of Dravidian origin outside India and from Europe, I will give them a list of words of Dravidian origin from Africa, Polynesia, Melanesia and South America. What justification is there for those words to have gone over there, all the way from Northern Europe? More plausible explanation can be that India was the incubator for ancient culture and languages as well – from which dispersal had taken place all around. Witzel’s oft-repeated pet idea of Occam’s razor applies here.

Language of the treaties.

Coming back to the language of the treaties, as many as eight languages were in use in the regions of northern Mesopotamia and Anatolia during the period under consideration (middle of 2nd millennium BCE). They were Hittite (Nesili), native Hattian, Mitanni, native Hurrian, Akkadian, Luwian, Palaic and Sumerian. Researchers have found a pattern in the use of these languages in the cuneiform tablets. Nesili Hittite was used in trade pacts between merchants of Assyria and Hatti. Akkadian was used in international treaties. The Shubbiluliuma- Mattiuaza treaty (Hittite-Mitanni treaty) is found in these two languages only. But the Mitanni Hurrian is found only in non-official texts which do not bear the four Vedic names. Texts in native Hurrian were found in the region even before the rise of Hittites, but none of them bear the names of Vedic Gods.
The presence of so many languages in existence at the same place, at same time period and for different purposes shows one thing – that there was movement of people or interaction among people from different places and backgrounds. Cuneiform tablets in multi lingual texts are proof of presence of people of different languages for whom those tablets were created. A major cause for this presence could only be trade which brings people from far and wide. With them their culture and the Gods they worshiped are also transported to the new lands – however short their period of stay may be. The proof of this comes from the list of Gods that were called as witnesses and also protectors.

Gods of the treaties.

The list of Gods found in the Shubbiluliuma- Mattiuaza treaty (Appendix-1) shows a complete collection of all gods that they have heard but not necessarily worshiped. The treaty being concluded by the king of Hatti and the king of Mitanni, one can expect their Gods taking centre stage – something we see in the treaty. Shamash was the God of Hittites and Teshub was the God of Hurrians (Mitanni). Copies of the treaty were placed in front of these deities only in Hatti and Mitanni respectively but not in front of or by invoking the Vedic Gods or any other Gods. If as Witzel says in ‘The home of the Aryans’, “We can only state that some of them suddenly appear as a superstrate in the Mitanni realm..”, this treaty made in the year 1380 BCE is proof enough that Indo-Aryan was not at all a superstrate in Mitanni.
The 130 names of Gods found in this treaty include Gods of regions outside Hatti and Mitanni. Names such as Sin are Ashur came from outside their regions. The list includes the Gods of enemies too, such as Irrites. There is a long list of Teshub Gods of Mitanni but none of them are associated with the Vedic Gods. There is also no way to establish which of the Gods found in the treaty were from Hatti or Mitanni. If association of Teshub indicates Mitannian origin of the Gods, there is no such association with the Vedic Gods that appear in the list.

Repeating names.

The Vedic Gods appear after Sumerian Gods such as Anu, Antum, Enlil and Ninlil (to be referred as Anu et al). In the Shubbiluliuma- Mattiuaza treaty, Anu et alappear twice in the same list giving rise to the opinion that there were two sets of Anu et al Gods – though there is no known source of evidence to support this. Basically Anu et al were Sumerian Gods, but among them Anu underwent change in Hittite myths. Anu’s son Kumarbi bit off Anu’s genitals and banished him to underworld along with old Gods. This gives an impression that the Sumerian pantheon was replaced by a new set of Gods by Hittites. But the myth goes on further.
The swallowed genitals gave rise to the birth of Teshub (Mitanni God) by Kumarbi who in turn was banished by Teshub. This explains why Kumarbi is not found in the list. But Teshub turns out to be a later creation after Anu. Teshub remains as a God of a variety of things such as trade, camp, relief and mounds (applicable to transiting merchants) and also some names of unknown entities. But there is no explanation for why the same group of Anu et al appears again in the same treaty. This kind of repetition questions the rationale and reliability of taking as evidence the names found in the treaty for pre-Aryan presence in this region.
The Vedic gods appear after Anu et al in both the treaties – in the Shubbiluliuma- Mattiuaza treaty and the treaty between Mattiuaza and sons of Harri. The second treaty was concluded between the claimants of Mitanni Kingdom and so it is logical to expect the names of Mitanni Gods. But the list of 39 Gods appearing in this treaty (Appendix-2) once again looks like a combination of all Gods in and around the region. Where we expect only Teshub of many entities, we are seeing Samash (Hittite) Sin, Anu, Antum, Enlil, Ninlil and the Vedic Gods (Mitra, Varuna, Indra and Nasatya). As the first six are accepted as gods of their respective lands, what prevents Witzel and others from accepting the Vedic Gods as having originated in India? The answer is simple – they need a proof for AIT!
If they need a proof for AIT, there is a stronger proof found in Mitanni. It is the God Teshub before whom the tablet of the Shubbiluliuma- Mattiuaza treaty was placed. The following image is that of Teshub of Mitanni.
pic
Teshub is holding an axe in one hand and a triple thunderbolt in the other. The bull is sacred to him.
This description is exactly that of God Shiva. Axe and trident (Trishul) are the weapons of Shiva. What researchers call as triple thunderbolt in this image is actually a trident. The bull is the associated with Shiva. The myth of Kumarbi biting and swallowing his genitals also conveys a parallel with Shiva. Shiva is depicted as a phallus and Kumar was his son in the Indic traditions. Why don’t Witzel and his ilk show this as a proof of pre-Aryan presence in Mitanni? The fact is that it is more logical to interpret the concept of this image as having gone from India to Mitanni than the other way round. Witzel’s Occam’s razor applies here also.
Teshub and Trishul sound similar. Particularly in Pāli language trishul is known as ‘tisūl’. Sanskrit tri becomes ti in Pali. From Trishul > Tishul > Teshul> Teshub. The b suffix is Mitanni addition as seen in Kumarbi.
Connection with Pali is not out of place here as there is a region called Pala to the north west of Hatti. The language of Pala was Palaic which is found in some cuneiform tablets of Hatti. One of the Vedic Gods mentioned as “Uruwan- ashshil” and “Arunashshil” in the treaties are closer to Palaic name for sea than with Sanskrit varuna. It is ‘a-ru-na’ for sea in Pala (Palaic) language.* So it is more logical to relate Varuna in the group of Vedic deities to Palaic people than with Mitanni.
Shiva in Mitanni and Varuna in Pala – these are very good inputs for Witzel to prove Aryan migration from this part of the world to India. Why is he not doing?

Appendix -1
(1) the gods of secrecy and
(2) the gods whom the one who has
taken (lit., lord of) the oath by the lifting of the hand
has [invoked],’ may they stand, and may they give ear. For
they are the witnesses.
(3) Shamash of Arinna, who grants kingship
and queenship in Hatti,
(4)Shamash, lord of heaven,
(5) Teshub, lord of Hatti,
(6) Sheri,
(7) Ashhurra (of) Mount Nanni (and)
(8) (Ashhura of )Mount Hazzi,
(9) Teshub, lord of trade,
(10)Teshub lord of the camp,
(11) Teshub, lord of relief,
(12) Teshub of Betiarik,
(13) Teshub of Nirik,
(14) Teshub, lord of mounds,
(15) Teshub of Halab,
(16) Teshub of Lihzina,
(17) Teshub of Shamuha,
(18) Teshub of Hurma,
(19) Teshub of Sharishsha,
(20) Teshub of Shaganuwa,
(21) Teshub of Hishshashhapa,
(22) Teshub of Tahaia,
(23) Teshub of ‘biki,
(24) Teshub of Kizzulana,
(25) Teshub of Uda,
(26) the Lamassu* of Hatti,
(27) the Lamassu of Garahum,
(28) Zithariash,
(29) Karzish,
(30) Hapanta
(31) the Lamassu of the plain,
(32) the Lamassu of the air,
(33) the Lamassu of the mountains ( ?),
(34) Liliwanish,
(35) Ea and
(36) Damkina,
(37) Telibinu of Tawinia,
(38) Telibinu of Durmitta,
(39) Telibinu of Hanhana,
(40) Isthar,
(41) multari}j,u,^
(42) Ashgawaba,
(43) Nisaba,
(44) Sin,
(45) lord of the oath,
(46) Ishhara,
(47) lady of the oath,
(48) Hebe,
(49) lady of heaven,
(50) Hebe of Halpa,
(51) Hebe of Uda,
(52) Hebe of Kizzulani,
(53) Zamama,
(54) Zamama of Hatti,
(55) Zamama of lUaia,
(56) Zamama of Arzia,
(57) larrish,
(58) Zappanash,
(59) Hashmilish,
(60) Hantedashshuish of Hurma,
(61) Abara of Shamuha,
(62) Gadahha of An ,
(63) the queen of Kasha ,
(64) Mamma of Tahurpa,
(65) Hallara of Dunna,
(66) Gazbae of Hubishna,
(67) Bilala of Landa,
(68) Niawannish of Landa,
(69) gods of the LuUahi,
(70) the gods of the Habiri (SA-GAZ);
(71) the male gods,
(72) the female gods,
(73) all of them of Hatti,
(74) the male gods,
(75) the female gods of Kissuadni,
(76)  the gods of the earth,
(77) the river-god,
(78) Namshara,
(79) Minki,
(80) Ammuki,
(81) Tuhushi,
(82) Ammiz- zadu,
(83) Alalu,
(84) Anu,
(85) Antum,
(86) Enlil,
(87) Ninlil,
(88) Nin-egal,
(89) the mountains,
(90) the rivers,
(91) the great sea,
(92) the Euphrates,
(93) heaven and earth,
(94) the winds,
(95) the clouds.
(96) Teshub,
(97) lord of heaven and earth.
(98) Sin and
(99) Sham- ash,
(100) lords of heaven and earth,
(101) Teshub, lord of “Kurinni” of Kapa,
(102) Nergal (Gir) of Kurta,
(103) Teshub, lord of Uhushuman,
(104) Ea-sharri,
(105) lord of wisdom,
(106) Anu,
(107) Antum,
(108) Enlil and
(119) Ninlil,
(110) the gods Mitrashshil,
(111) the gods Uruwan- ashshil,
(112) the god Indar,
(113) the gods Nashatianna,’
(114) EUatsha,
(115) Shamanmin- uhi,
(116) Teshub, lord of Washshukkani,
(117) Teshub, lord of all of Irrite,
(118) Partahi of Shuta,
(119) Nabarwa,
(120) Shuruhi,
(121) Ashur,
(122) the star,
(123) Shala,
(124) Nin-egal,
(125) Dam- kina,
(126) Ishhara,
(127) the mountains and
(128) the rivers,
(129) the gods of heaven and
(130) the gods of earth

Appendix – 2
(1)Teshub of heaven and earth,
(2) Sin and
(3) Shamash,
(4)Sin of Harrani,
(5) (of) heaven and earth,
(6) Teshub, lord of Kurinni of Kapa,
(7) Teshub,
(8) lord of Uhushmani,
(9) Ea,
(10) lord of wisdom,
(11) Nergal,
(12) Kurta,
(13) Anu
(14) Antum,
(15) Enlil
(16) Ninlil,
(17) the gods Mitrashshil,
(18) the gods Arunashshil,
(19) the god Indara,
(20) the gods Nashatianna,
(21) EUat,
(22) Shamanminuhe,
(23) Teshub, lord of Washshukkani,
(24) Teshub, lord of the city Kamaribi,
(25)  of Irrite,
(26) Naparbi,
(27) Shuruhi,
(28) Ishtar, god(dess)
(29) star,
(30) Shala,
(31) Nin-egal,
(32) Nin-aiakki,
(33) Ishhara,
(34) Pardhi of ShMa,
(35) the mountains and
(36) the rivers and
(37) the wells,
(38) the gods of heaven and
(39) earth



[Mailed to Witzel (witzel@fas.harvard.edu)]

Started Indology and Weather blogs

Dear Readers,

This is to bring to your notice that I have started two different blogs in wordpress.com for Indology related articles and astro-meteorology. From now onwards the weather related articles will appear only in the weather blog. So I request weather enthusiasts to follow that blog.

The articles on Indology will appear here and also in the Indology blog. The need for a separate blog on Indology was noticed by me when I found people trying to locate Indology and historical research based articles here. A separate blog would make reading easier. Interested ones may start following that blog. At the moment I will be concentrating on Aryan Invasion theory and Tamil sources in support of unified Indian culture.  Wordpress has an advantage of hosting recent comments in the front page. Hoping to have fruitful and thought provoking interaction with you all in those columns.

The links are

Indology blog :  https://jayasreesaranathan.wordpress.com/

Astro-meteorology blog : https://jayasreeweatherblog.wordpress.com/