My article published in Vijayvaani.com
The Tamil word Sengol has gained national attention following the decision of the Centre to establish it ceremoniously in the newly built Parliament. Lots of information is going around on its symbolism in the transfer of power to Independent India, the meaning of the word, and its origin from a mutt in Tamilnadu. Without touching upon information already circulated on the social media, this article attempts to look into the issues not known to the general public.
First of all, it is not right to attribute the concept of Sengol to the Chola empire alone. Sengol was the symbol of the other two Tamil dynasties too, namely Chera and Pandya. To be more accurate, it had pan-Indian presence as a symbol associated with kings. This does not mean that it signified monarchy; rather it was a representation of the Rule of Law or Righteousness. The text of the Mahabharata is replete with references to the ‘Rod of chastisement’ – known as ‘Danda’ – that was held high by the rulers.
The earliest talk about it was between Vasuhoma and the Ikshvaku king, Mandhatri, who wanted to know the origin of chastisement. A murkier scene of chaos in which there was robbery and the strong ones tormenting the weak was described to show that it resulted in Vishnu creating His own self as chastisement with a Shula (a weapon) in his hand. From that form, having Dharma for its legs, Saraswati, the goddess of speech, created Danda-niti (Science of Chastisement) to restore order and for protection. This is symbolic of saying that rules of do-s and don’t-s for good conduct were laid down and also the punishment for non-adherence of those rules. A weapon (shula) was assigned to signify the same.
Chastisement is again described by the Mahabharata in the words of Bhishma, originally told by Matariswan to Pururavas. In his dialogue with Puraravas, Matariswan clearly stated that Kshatriyas were created for ruling the earth and for wielding ‘Danda’ - the Rod of chastisement.
This purpose was emphasised in too many ways by Vyasa to Yudhishthira when he was hesitant to take up rulership after the war was over. Vyasa listed out 12 things for kshatriyas namely, yajna, learning, exertion, ambition, wielding ‘the rod of punishment,’ fierceness, protection of subjects, knowledge of the Vedas, practise of all kinds of penances, goodness of conduct, acquisition of wealth, and gifts to deserving persons. “Amongst these, O son of Kunti, wielding the rod of chastisement (Danda-dharanam) has been said to be the foremost,” said he. “Strength must always reside in a Kshatriya, and upon strength depends chastisement.”
In the same scenario, we find Draupadi speaking about the need for Danda – the Rod of chastisement and Arjuna elaborating on that with three objectives for Danda, namely...continue reading here
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