The previous parts can be read here:-
Part 1:- Pre-Rainy season & GarbOttam.
Part 2:-Solar ingress
Part 3:- Immediate rainfall
Part 4:- Venus - Mercury transit
Part 5:- Planetary combinations
Part 6:-Stars and planets
In this section we will see some trivia which
meteorological scientists would not have thought of. For instance, it is common
to see in Hindu calendars the mention of terms such as “ThEdhi mazhai” or “due date for rains” and observation of the tips
of the crescent moon. They are a result of years of observation of
certain solar dates and the moon when it had rained.
Taking up the “due dates for rains”, it is based on
the premise that certain dates and stars in the Solar month do indicate
rainfall. In the Almanacs one would have noticed the mention of it saying that
if it rains on that day, it would rain well in the
year. Meteorological analysis of
olden records might throw better light on why these dates have been identified
so. These dates are with reference to the Solar months. Below is given the
solar months and the days. If it rains on these days, it means rainfall is
normal or above normal throughout the rainy season.
Gemini / Aani (in Tamil) = 10th day.
Cancer / Aadi = 8th day
Leo / AavaNi = 6th day
Virgo / Purattaasi = 4th day
Libra / Aippasi = 2nd say
Scorpio / Kaarthigai = 1st day
Sagittarius / Maargazhi = 1st day.
The above months cover both South west and North
east monsoons. Old meteorological records must be checked to see how many of
these, when present had resulted in good rain fall in the season or at least in
the same month. It must also be checked if it pertains to a particular location
where it rains on the due date.
Importance of solar month of
ShravaNa or AavaNi
Of the above months, the solar month of Leo / AavaNi has a special significance. On the 6th day of that month there must be some rains as per the above information. Even if it does not rain, thunderbolts must be heard on that day. If so, it would rain well in the rainy season. The thunderbolt of Leo 6th is known as “AavaNi muzhakkam” or the “Roar of AavaNi / Leo / ShravaNa”. The thunderbolts must be heard loudly. I think this also pertains to individual localities.
There is another observation in the solar month of
Leo (AavaNi / ShravaNa). On the day of Moon transiting
the star Moola in that month, the rising sun must be covered by clouds
in such a way that there must dull light or darkness all around. If it appears so
at the time of sun rise on that day, then also it means that the rainy season
will be bountiful.
Importance of solar month of Ashada or aadi
Following observations are done in the solar month of Ashada or Aadi or Cancer. Only the solar month must be taken into account even if lunar month of Shravana had started.
The 5th day (Panchami
thithi) after the New moon must be observed on this solar month. This
thithi coming on certain week days signify good rainfall in the rainy season.
In Tamil this observation is known as “Aadi-k-kuRi”
or “the indicator of Aadi”.
They are as follows: (Thithi + week day)
(This ) Panchami + Sunday = Below average rainy season.
Panchami + Monday = Above average rainfall causing
floods.
Panchami + Tuesday = Below average rainfall. Heat and dryness.
Panchami +Wednesday = windiness and less rainfall
Panchami + Thursday = Enough rainfall that supports
agriculture.
Panchami + Friday = Excess rainfall.
Panchami + Saturday = Draught.
If one checks these days, it will be seen that it
tallies with week day-based observation of Solar ingress into Aries.
There is yet another observation in the solar month
of Ashada / Aadi based on thithi – star conjunction. It is known as “Aadi –thithi- kuRi” or “indicator of thithi in Aadi”.
This is a kind of fine
tuning of the Ashadhi Yoga explained in the previous part.
The waxing period (after New Moon) is under
consideration here. The 9th, 10th and 11th
days of this period namely Navami, Dasami and Ekadashi must be observed for
conjunction with specific stars. The stars are those starting from Swati upto
Anusha. Moon’s transit on each of these stars accompanied with specific
meteorological conditions show whether the ensuing rainy season will be
bountiful throughout or in parts.
Navami + Swati
= cloudiness, rains, windiness with drizzle, thunderbolts and lightening
This indicates good rains in the early part of the rainy season.
Dasami + Vishaka
= Same as above. This indicates good rains in the middle
part of the rainy season.
Ekadashi + Anusha
= Same as above. This indicates good rains in the latter
part if the rainy season.
In the waning fortnight of this solar month if
Dasami or Ekadashi coincides with Rohini, it causes good rains throughout the 4
months of the rainy season. This was explained as Rohini
yoga in the previous article.
Some specific combinations
– Month-wise.
The following are a kind of checklist for rainfall as the season progresses.
·
In the solar month of Vaishaka / Vaigasi / Taurus, if it rains on the 14th
day (Chathurdashi ) of the dark phase of the moon, it will rain well throughout
the season. If not, there will be scanty rainfall. This year this day comes on June 6-7.
·
In the Solar month Ashada / Aadi / Cancer, if any two of the
following happen to come on a Sunday, there will be plentiful rains in the
year. They are Swati, Uttrashada,
Navami, Chathurdashi, Paurnami (Full Moon). If any one of these comes on a
Sunday in the Solar month of Cancer, it would rain well in the rainy season.
This year on 21st
July Chathurdashi starts at 3-30 am on the night of Sunday. We must see
how much this bears fruit.
·
In the Solar month of Ashada / Aadi / Cancer when there is combination
of Swati – Navami, Uttarashada – Full Moon and Chathurdashi – Sunday, if the
following meteorological symptoms are seen, the ensuing rainy season will be
bountiful. They are rainbow, thunder, cloudiness or rains.
·
On the first day of any Solar month, if
the moon is NOT transiting at that time Arudra or
Punarvasu or Hastha or Chithra or
Purvashada or Uttrashada or Uttara bhadrapada, there will be rain in that
month. If Moon is in any one of these stars on the day of Solar ingress into a
sign (1st day of solar month) there won’t be rains in that month.
Indications from Clouds +
stars.
Reddish tinted clouds seen on the days of particular stars (the star of the day is ascertained from the transit of Moon in a star) are indicators of ensuing rainfall.
They are as follows:
If red tinted clouds are seen on the days of
Moola, BharaNi, Purvabhadrapada and Purvashada = it
will rain after 8 days.
Aswini in the afternoon time = it will rain after 5
days.
Uttrashada in the afternoon time = it will rain
after 11 days.
Uttrabhadar pada in the afternoon time = it will
rain after 7 days.
Jyeshta in the afternoon time = it will rain after
10 days.
Anusha in the afternoon time = it will rain after 3
days.
The above are about reddish tint in the clouds.
The clouds as white as
snow must be seen on the day of Arudra = it will rain after 7 days.
Indications from the
appearance of Moon.
(1) Crescent Moon.
The 3rd day of waxing Moon holds the clue to the normal nature of the monsoon. This phase of the moon is popularly known as “MoonRaam piRai” – the 3rd phase of the crescent moon. People consider it to be rare to see this as it will be low in the sky and hidden by clouds in the monsoon season. But this phase of the crescent must be somehow sighted to make sure that the tips of the crescent are in the expected positions that guarantee good monsoon and reasonable price level ( as a result of good monsoon). This also means that the path of moon and earth has to be in ideal places which ensures ideal meteorological activities for a good monsoon.
The two tips of the crescent are in north and south
directions.
The northern tip must be higher than the southern
tip for the eight months starting from the solar month of Vaishaka / Vaigasi /
Taurus until the solar month of Margashira / Margazhi / Sagittarius.
The two tips must have to be even in the next two
months of Capricorn / Thai and Aquarius / Maasi.
The Southern tip must be higher than the northern tip
in the next months of Pisces / Panguni and Aries / Chiththirai.
If the tips look different from the way stipulated
above, there will be terrible famine in the land.
(2)
Halo
around Moon
In the Monsoon season, sun or the moon will be often seen surrounded by a halo called in astrology as “Parivesha”.
In Ashadi Yoga, this observation is done. On the day of Full Moon in Ashada month (Aadi in Tamil), it is good to see a halo around the moon. The observation must start right from the time Full moon is sighted in the evening and continues till dawn. The duration is divided into 3 parts of 4 hours each.
·
If the halo is seen around the moon in
the first 4 hours after Moon-rise, it means it will rain well in the lunar
month of Aswayuja (October- November).
·
If the halo is seen around the moon in
the 2nd 4 hours after
Moon-rise, it means it will rain well in the lunar month of Kaarthika (November
- December).
·
If the halo is seen around the moon in
the 3rd and the last 4 hours after Moon-rise, it means it will rain
well in the lunar month of Margashira (December- January).
If halos are seen around planets such as Jupiter and Venus, that also indicates good
rainfall.
But halos must not be seen around Mars and Saturn.
(3) Halo around Sun and the Moon for
immediate rainfall
·
Generally when the colour of the halo is white, milky
white, silverish, or glossy in complete circle around the sun or the moon, that
ensures good rains to come.
·
If the halo is tinged with peacock blue, that ensures immediate rains.
·
If the halo is found closer to Sun / Moon, it foretells
rains in places away from where the on-looker sees it.
·
If the halo is found as a circle away from the disc of
sun or Moon , it shows rains may arrive at any time at the place of the
on-looker.
·
If the halo is thick and bright, the rainfall will be heavy.
·
If the halo is broad, the rainfall will be on wider area.
Conclusion:
Major tips on rainfall prediction of Vedic seers have been covered so far in the 7 articles of this series. One can observe that almost all of them are scientific and not dogmatic. They are derived from observational meteorology and astronomy and cross checked with rainfall in a particular place. Most of them are not part of today’s science of meteorology, but it would be beneficial if modern science of meteorology takes them into account – of course after checking them. After all, today’s science of meteorology is only a few centuries old whereas this wisdom of seers had been in place for a known period of minimum of 2000 years and more. In olden days – not long ago – until the traditional system of education was replaced by today’s education, this was one of the main topics taught and studied in schools of astrology.
This compilation has been done to spread awareness about this
indigenous knowledge of rainfall prediction methods and encourage common man to
take them up and judge the rainfall season in HIS own place. Though Monsoon arrival may be predicted by
modern meteorological tools, how much and how long it will rain in a given
place cannot be predicted accurately by the modern science. But this ancient wisdom
helps even a common man to assess the rainfall behaviour in his own place for
the whole season. The methods written in this series can be checked for a
reasonable period of 5 to 9 years to derive more reliable methods for the
current times. The Tamil version of this is also being brought out. Those who
want to use this work are free to do so, but with due acknowledgements.
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